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1080s Architecture $19.99 Chapters: St Albans Cathedral, Chora Church, Eski Imaret Mosque, White Tower, Cathedral of Constance, Great Mosque of Tlemcen, 1080s in architecture, Eynsford Castle,. Source: Wikipedia. Pages: 48. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: St Albans Cathedral (formerly St Albans Abbey, officially The Cathedral and Abbey Church of St Alban) is a Church of England Cathedral church at St Albans, England. At 84 metres (276 ft), its nave is the longest of any cathedral in England. With much of its present architecture dating from Norman times, it became a cathedral in 1877, and is the second longest cathedral in the United Kingdom. Local residents often call it “the Abbey”, although the present cathedral represents only the church of the old Benedictine abbey. The abbey church, although legally a cathedral church, differs in certain particulars from most of the other cathedrals in England: it is also used as a parish church, of which the Dean is rector. He has the same powers, responsibilities, and duties as the rector of any other parish. Alban was a pagan living in the Roman city of Verulamium, where St Albans is now, in Hertfordshire, England, about 22 miles (35 km) north of London along Watling Street. Before Christianity became the official religion of the Roman Empire, local Christians were being persecuted by the Romans. Alban sheltered their priest, Saint Amphibalus, in his home and was converted to the Christian faith by him. When the soldiers came to Alban’s house looking for the priest, Alban exchanged cloaks with the priest and let himself be arrested in his stead. Alban was taken before the magistrate, where he avowed his new Christian faith and was condemned for it. He was beheaded, according to legend, on the spot where the cathedral named for him now stands. The site is on …More: |
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150s: 150, 150s Births, 150s Deaths, 151, 152, 153, 154, 155, 156, 157, 158, 159, Valentinus, First Apology of Justin Martyr $19.99 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: The 150s decade ran from January 1, 150, to December 31, 159.Events and trends Significant people A hyperlinked version of this chapter is at The First Apology was an early work of Christian apologetics addressed by Justin Martyr to the Roman Emperor Antoninus Pius . It is dated to the period 150-155.Purpose for writing The purpose of the Apology is to prove to the emperors, renowned as upright and philosophical men, the importance of Christianity. Chapters i.-xii. give the preliminary negative proof; chap. xiii. begins a positive exposition of Christianity: that Christians are the true worshipers of God, the Creator of all things; they offer him the only sacrifices worthy of him, those of prayer and thanksgiving, and are taught by his Son, to whom they assign a place next in honor to him; this teaching leads them to perfect morality, as shown in their teacher’s words and their own lives, and founded on their belief in the resurrection.Dating of the text The Dialogue is a later work than the First Apology ; the date of composition of the latter, from the fact that it was addressed to Antoninus Pius , Marcus Aurelius , and Lucius Verus , must fall between 147 and 161. The reference to Felix as governor of Egypt, since this can only be the Lucius Munatius Felix whom the Oxyrhynchus papyri name as prefect September 13, 151, fixes the date still more exactly. The Chronicon of Eusebius gives 152-153 as the date of the attacks of Crescens . What is designated as the Second Apology was written as a supplement to the first, on account of certain proceedings which had in the mean time taken place in Rome before Lollius Urbicus as prefect of the city, which must have been between 150 and 157.Doctrine of the Logos The doctrine of the Logos begotten of flesh is specially emphasized. |
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590s Establishments $19.99 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: 593 Establishments, 597 Establishments, 599 Establishments, States and Territories Established in 590, the King’s School, Canterbury, Geumsansa, Exarchate of Africa, St Augustine’s Abbey, Shitenno-Ji, Dair Mar Elia, Gango-Ji, Diocese of Canterbury. Excerpt: Saint Elijah’s Monastery, Mosul, Iraq Dair Mar Elia (known in English as Saint Elijah’s Monastery ) is an abandoned Assyrian Christian monastery , the oldest in Iraq , dating from the 6th century. It is located south of Mosul .History The monastery was founded around 595 AD by Mar Elia, an Assyrian Christian monk who had previously studied at al-Hirah and later in the great monastery at Ezla Mountain in Turkey . It was later claimed by the Chaldeans. The monastery was the center of the regional Christian community, and for centuries thousands of Christians would visit the monastery to observe the Mar Elia Holiday, which falls on the last Wednesday of November. The monastery was renovated in the 17th century by Hurmizd Alqushnaya. In 1743, the Persian leader Tahmaz Nadir Shah ordered the destruction of its property and the death of the monks who dwelled there. The monastery laid in ruins until the beginning of 20th century, when some restoration was completed on a few halls and rooms. The structure, along with its neighboring reservoir and natural mineral water springs, were cared for by the Chaldean Church, and Christian pilgrims continued to visit the ruins. 2003 war Following World War II , Iraq’s army placed its headquarters and a tank battalion in the monastery. The military post remained in place into the 21st century. During the 2003 invasion of Iraq, the monastery was the site of combat. An Iraqi armor unit used the monastery as a command post, they defaced all the rooms with graffiti, and clogged the historical |
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8th-Century Christian Texts: Historia Ecclesiastica Gentis Anglorum $10.18 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Historia Ecclesiastica Gentis Anglorum, Libri Carolini, Vita Sancti Wilfrithi, Verona Orational, Codex Eyckensis, Book of Dimma, Durham Cassiodorus, Gregory, Moralia in Job (British Library, Ms Additional 31031). Excerpt: The Book of Dimma (Dublin, Trinity College, MS.A.IV.23) is an 8th-century Irish pocket Gospel Book originally from the Abbey of Roscrea, founded by St. Cronan in the County Tipperary , Ireland . In addition to the four Gospels, in between the Gospels of Luke and John , it has an order for the Unction and Communion of the Sick. It was signed by its scribe, Dimma MacNathi, at the end of each of the Gospels. This Dimma has been traditionally identified with the Dimma, who was later Bishop of Connor, mentioned by Pope John IV in a letter on Pelagianism in 640. This identification, however, cannot be sustained. The illumination of the manuscript is limited to illuminated initials, three Evangelist portrait pages and one page with an Evangelist’s symbol. In the 12th century the manuscript was encased in a richly gilt case.A hyperlinked version of this chapter is at The Codex Eyckensis is a manuscript dating from the first half of the eight century. It is called “Eyckensis” because it was preserved during centuries in the convent of Aldeneik , near Maaseik , Belgium. It is the oldest Gospel Book of the Benelux .Evangelist portrait in the Codex Eyckensis AAccording to an old legend this codex was written and illuminated by Saint Harlindis and Saint Relindis , sisters and foundresses of the convent of Aldeneik.The manuscript contains the text of the four gospels in Latin , preceded by canon tables . These tables are divided in a number of parallel columns, indicating the concordant passages in the Gospels. They are put in an architectural frame of pillars and |
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A Syllabus Of Medieval History, 395-1300 $13.46 Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.Excerpt from book:Section 3Wide-spread custom, dating from pre-Christian times, adopted by church, c. The compurgators. How far responsible. How obtained. Number. Limitations in use. IV. ORDEALS. a. Theory. b. Different kinds. c. The formulas. V. THE WAGER OF BATTLE. a. Theory. b. Persistence. Suitability to feudal ideas. c. Used for purely legal questions. VI. PUNISHMENT FOR DEEDS OF VIOLENCE. a. Primitive idea of retaliation. b. Advance in civilization. c. Valuation of all injuries (Alfred’s code, Frisian law). d. Result, not purpose, considered. Late illustrations from laws for students. e. The textit{Wergeld. Values of different classes of persons. CONCLUSION. INFLUENCE OF ROMAN LAW. a. Causing codes to be written. b. In new cases. c. Gradual influence in most cases, especially through church. d. Roman maxim, impossibility of proving a negative. 13. FUSION OF TWO CIVILIZATIONS. INTRODUCTION. NEED OF NEW BLOOD IN THE NEW CIVILIZATION. Pessimistic views of Salvian. textit{(Hodgkin: Italy, Bk. 7, textit{ch. 20.) i. What The Germans Added. textit{(Adams: Civilization, ch. 5.) a. Importance of the individual. b. Public assemblies. c. Elective monarch. Section 4d. Common law. e. Specific customs. II. HOW THE GERMANS SETTLED. a. Relative number. b. Dislike of city life. III. CONTRAST OF THE TWO CIVILIZATIONS. a. Roman. Commerce, industry, education, worship. b. German. Agriculture, chase, war. IV. CONSERVATIVE ELEA1ENTS IN THE OLDER. a. The Church. Organization, missions, ideals, St. Augustine, Bede. b. The imperial idea. Awe which it inspired. Persistence. c. The Latin language. Use in Church and in education. d. The Roman law. e. The city. Independence and continuity. f. The textit{villa. … |
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A Syllabus Of Medieval History, 395-1300 $22.87 Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.Excerpt from book:Section 3Wide-spread custom, dating from pre-Christian times, adopted by church, c. The compurgators. How far responsible. How obtained. Number. Limitations in use. IV. ORDEALS. a. Theory. b. Different kinds. c. The formulas. V. THE WAGER OF BATTLE. a. Theory. b. Persistence. Suitability to feudal ideas. c. Used for purely legal questions. VI. PUNISHMENT FOR DEEDS OF VIOLENCE. a. Primitive idea of retaliation. b. Advance in civilization. c. Valuation of all injuries (Alfred’s code, Frisian law). d. Result, not purpose, considered. Late illustrations from laws for students. e. The textit{Wergeld. Values of different classes of persons. CONCLUSION. INFLUENCE OF ROMAN LAW. a. Causing codes to be written. b. In new cases. c. Gradual influence in most cases, especially through church. d. Roman maxim, impossibility of proving a negative. 13. FUSION OF TWO CIVILIZATIONS. INTRODUCTION. NEED OF NEW BLOOD IN THE NEW CIVILIZATION. Pessimistic views of Salvian. textit{(Hodgkin: Italy, Bk. 7, textit{ch. 20.) i. What The Germans Added. textit{(Adams: Civilization, ch. 5.) a. Importance of the individual. b. Public assemblies. c. Elective monarch. Section 4d. Common law. e. Specific customs. II. HOW THE GERMANS SETTLED. a. Relative number. b. Dislike of city life. III. CONTRAST OF THE TWO CIVILIZATIONS. a. Roman. Commerce, industry, education, worship. b. German. Agriculture, chase, war. IV. CONSERVATIVE ELEA1ENTS IN THE OLDER. a. The Church. Organization, missions, ideals, St. Augustine, Bede. b. The imperial idea. Awe which it inspired. Persistence. c. The Latin language. Use in Church and in education. d. The Roman law. e. The city. Independence and continuity. f. The textit{villa. … |
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A Syllabus Of Medieval History, 395-1300 $15.03 Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.Excerpt from book:Section 3Wide-spread custom, dating from pre-Christian times, adopted by church, c. The compurgators. How far responsible. How obtained. Number. Limitations in use. IV. ORDEALS. a. Theory. b. Different kinds. c. The formulas. V. THE WAGER OF BATTLE. a. Theory. b. Persistence. Suitability to feudal ideas. c. Used for purely legal questions. VI. PUNISHMENT FOR DEEDS OF VIOLENCE. a. Primitive idea of retaliation. b. Advance in civilization. c. Valuation of all injuries (Alfred’s code, Frisian law). d. Result, not purpose, considered. Late illustrations from laws for students. e. The textit{Wergeld. Values of different classes of persons. CONCLUSION. INFLUENCE OF ROMAN LAW. a. Causing codes to be written. b. In new cases. c. Gradual influence in most cases, especially through church. d. Roman maxim, impossibility of proving a negative. 13. FUSION OF TWO CIVILIZATIONS. INTRODUCTION. NEED OF NEW BLOOD IN THE NEW CIVILIZATION. Pessimistic views of Salvian. textit{(Hodgkin: Italy, Bk. 7, textit{ch. 20.) i. What The Germans Added. textit{(Adams: Civilization, ch. 5.) a. Importance of the individual. b. Public assemblies. c. Elective monarch. Section 4d. Common law. e. Specific customs. II. HOW THE GERMANS SETTLED. a. Relative number. b. Dislike of city life. III. CONTRAST OF THE TWO CIVILIZATIONS. a. Roman. Commerce, industry, education, worship. b. German. Agriculture, chase, war. IV. CONSERVATIVE ELEA1ENTS IN THE OLDER. a. The Church. Organization, missions, ideals, St. Augustine, Bede. b. The imperial idea. Awe which it inspired. Persistence. c. The Latin language. Use in Church and in education. d. The Roman law. e. The city. Independence and continuity. f. The textit{villa. … |
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A Syllabus Of Medieval History, 395-1300 $15.03 Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.Excerpt from book:Section 3Wide-spread custom, dating from pre-Christian times, adopted by church, c. The compurgators. How far responsible. How obtained. Number. Limitations in use. IV. ORDEALS. a. Theory. b. Different kinds. c. The formulas. V. THE WAGER OF BATTLE. a. Theory. b. Persistence. Suitability to feudal ideas. c. Used for purely legal questions. VI. PUNISHMENT FOR DEEDS OF VIOLENCE. a. Primitive idea of retaliation. b. Advance in civilization. c. Valuation of all injuries (Alfred’s code, Frisian law). d. Result, not purpose, considered. Late illustrations from laws for students. e. The textit{Wergeld. Values of different classes of persons. CONCLUSION. INFLUENCE OF ROMAN LAW. a. Causing codes to be written. b. In new cases. c. Gradual influence in most cases, especially through church. d. Roman maxim, impossibility of proving a negative. 13. FUSION OF TWO CIVILIZATIONS. INTRODUCTION. NEED OF NEW BLOOD IN THE NEW CIVILIZATION. Pessimistic views of Salvian. textit{(Hodgkin: Italy, Bk. 7, textit{ch. 20.) i. What The Germans Added. textit{(Adams: Civilization, ch. 5.) a. Importance of the individual. b. Public assemblies. c. Elective monarch. Section 4d. Common law. e. Specific customs. II. HOW THE GERMANS SETTLED. a. Relative number. b. Dislike of city life. III. CONTRAST OF THE TWO CIVILIZATIONS. a. Roman. Commerce, industry, education, worship. b. German. Agriculture, chase, war. IV. CONSERVATIVE ELEA1ENTS IN THE OLDER. a. The Church. Organization, missions, ideals, St. Augustine, Bede. b. The imperial idea. Awe which it inspired. Persistence. c. The Latin language. Use in Church and in education. d. The Roman law. e. The city. Independence and continuity. f. The textit{villa. … |
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A Syllabus Of Medieval History, 395-1300 $14.31 Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.Excerpt from book:Section 3Wide-spread custom, dating from pre-Christian times, adopted by church, c. The compurgators. How far responsible. How obtained. Number. Limitations in use. IV. ORDEALS. a. Theory. b. Different kinds. c. The formulas. V. THE WAGER OF BATTLE. a. Theory. b. Persistence. Suitability to feudal ideas. c. Used for purely legal questions. VI. PUNISHMENT FOR DEEDS OF VIOLENCE. a. Primitive idea of retaliation. b. Advance in civilization. c. Valuation of all injuries (Alfred’s code, Frisian law). d. Result, not purpose, considered. Late illustrations from laws for students. e. The textit{Wergeld. Values of different classes of persons. CONCLUSION. INFLUENCE OF ROMAN LAW. a. Causing codes to be written. b. In new cases. c. Gradual influence in most cases, especially through church. d. Roman maxim, impossibility of proving a negative. 13. FUSION OF TWO CIVILIZATIONS. INTRODUCTION. NEED OF NEW BLOOD IN THE NEW CIVILIZATION. Pessimistic views of Salvian. textit{(Hodgkin: Italy, Bk. 7, textit{ch. 20.) i. What The Germans Added. textit{(Adams: Civilization, ch. 5.) a. Importance of the individual. b. Public assemblies. c. Elective monarch. Section 4d. Common law. e. Specific customs. II. HOW THE GERMANS SETTLED. a. Relative number. b. Dislike of city life. III. CONTRAST OF THE TWO CIVILIZATIONS. a. Roman. Commerce, industry, education, worship. b. German. Agriculture, chase, war. IV. CONSERVATIVE ELEA1ENTS IN THE OLDER. a. The Church. Organization, missions, ideals, St. Augustine, Bede. b. The imperial idea. Awe which it inspired. Persistence. c. The Latin language. Use in Church and in education. d. The Roman law. e. The city. Independence and continuity. f. The textit{villa. … |
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Anglo-Saxon Sites in England: Sutton Hoo, Offa’s Dyke, Yeavering, Cymenshore, Staffordshire Hoard, Mucking Excavation, Wansdyke $22.07 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Sutton Hoo, Offa’s Dyke, Yeavering, Cymenshore, Staffordshire Hoard, Mucking Excavation, Wansdyke, St Augustine’s Abbey, Portus Adurni, Walkington Wold Burials, Wat’s Dyke, Royal Saxon Tomb in Prittlewell, Spong Hill, Snape Boat Grave, Daw’s Castle, Fleam Dyke, Old Minster, Winchester, Blowing Stone, New Minster, Winchester, Ringlemere Barrow. Excerpt: Sutton Hoo near Woodbridge, Suffolk, England, is the site of two Anglo-Saxon cemeteries of the 6th century and early 7th century, one of which contained an undisturbed ship burial including a wealth of artifacts of outstanding art-historical and archaeological significance. Sutton Hoo is of a primary importance to early medieval historians because it sheds light on a period of English history which is on the margin between myth, legend and historical documentation. Use of the site culminated at a time when the ruler (Rædwald) of East Anglia held senior power among the English people, and played a dynamic (if ambiguous) part in the establishment of Christian rulership in England. It is central to understanding of the Anglo-Saxon Kingdom of East Anglia and of the period in a wider perspective. The ship-burial, probably dating from the early 7th to 9th century and excavated in 1939, is one of the most magnificent archaeological finds in England for its size and completeness, far-reaching connections, quality and beauty of its contents, and for the profound interest of the burial ritual itself. Although it is the ship-burial which commands the widest attention from tourists, there is also rich historical meaning in the two separate cemeteries, their position in relation to the Deben estuary and the North Sea, and their relation to other sites in the immediate neighbourhood. Sutton Hoo from the Deben tideway (Mound 2 |
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Arrested Development (Tv Series) Characters: List of Arrested Development Characters, George Michael Bluth $10.46 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: List of Arrested Development Characters, George Michael Bluth. Excerpt: George Michael Bluth George Michael Bluth (born March 2, 1990), played by Michael Cera is the teenage son of Michael Bluth on the television series Arrested Development . Fictional character biography He is a student, and he works at the family frozen banana stand, where he is quickly promoted by his father to “Mister Manager.” George Michael’s role in the show involves his trying to keep his crush on his cousin a secret, as well as his closeness to his father, Michael. As a running gag in the show, George Michael is almost always seen wearing his shirt tucked in. He is reunited with his cousin Maeby in the first episode, and developed a crush on her after she forcibly kissed him (to teach their parents a lesson for not letting them spend more time together, although it fails because their parents are entirely oblivious to it). He is always polite, generally a motivated student (especially to make his father proud), and later reveals that he is always punctual and never late for events (which he perceives as an interesting talent, but is obviously uninteresting to everyone else, none of them having noticed) because he has a perfect sense of time, calling himself the “human metronome.” In the second season, George Michael started dating a definitively unexciting girl named Ann , a devout Christian whom his father (and Maeby) dislikes and constantly forgets about. George Michael’s relationship with Ann is actually little more than a means of distracting his lingering feelings towards Maeby. Season 2 ends with George Michael and Maeby kissing, to his delight. After the incident, the two try to avoid each other for much of the third season. Later in the third season, he and Maeby accidentally get |
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Assyrian Families: Rosie Malek-Yonan $9.62 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: Assyrian Neo-Aramaic Rosie Malek-Yonan (Assyrian: ; Persian: ) (born July 4, 1965) is an Assyrian actress, artist, director, author and human rights activist. Born in Tehran, Iran, Rosie Malek-Yonan is a descendant of one of the oldest and most prominent Assyrian families, tracing her Assyrian roots back nearly eleven centuries. The Malek family or tribe came from the Assyrian village of Geogtapah, Urmi (also known as Urmia), a region in northwestern Iran. Geogtapa was the largest Assyrian Christian village in the region and much of it belonged to the Malek-Yonan family with the oldest plot in the family graveyard dating back to 1,100 CE. In the 17th century, Geogtapah became the setting for the famous tragic love story of Aslee from the House of Malek and Karam, a commoner. The tale has been recounted in numerous Assyrian and Russian books. The Aslee and Karam Opera was composed in 1912 by the Azerbaijani composer Uzeyir Hajibeyov. This tragic love story has been compared to that of Shakespeare’s Romeo and Juliet. A beautiful stone well was erected in the village of Geogtapah in Aslee’s memory after her heartrending and untimely death. Rosie’s father, George Malek-Yonan (born 1924), an international attorney in Iran, was personally responsible for negotiating and procuring a seat for the Assyrians as a recognized Christian minority in the Iranian Parliament or Majlis of Iran. This was a huge accomplishment for a people who had been without a formal country since the fall of the Assyrian Empire. He also held the title of Champion of Champions in Iran for three years. Rosie’s mother, Lida Malek-Yonan (1928 2002) regarded as an activist and humanitarian, was equally influential in demanding recognition for Assyrian women in Iran by launching a… More: |
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Breaking Free from Christian Dating Myths (Or How to Stop Guarding Your Heart and Opening Up To Be Free to Love) $1.99 Christopher Lewis,NOOK Book (eBook), English-language edition,Pub by ChrisChreative |
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Breaking the Chains of Addiction: How to Use Ancient Eastern Orthodox Spirituality to Free Our Minds and Bodies from All Addictions $14.95 Breaking the Chains of Addiction is a self-help book with information and quotes obtained from Eastern Orthodox Christian spiritual books. The author helps the addicted reader attain to the blessed passionless state, beyond all manner of self-destruction behaviors, which the saints have acquired through the oldest spiritual methods in the Christian world dating back to the third century. |
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Buildings And Structures In Oppland $8.78 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Bauker, Hadeland Folkemuseum, Sister Churches, Lom Stave Church, Lunner Church, Norwegian Olympic Museum, Stampesletta, Vågå Church, Hoff Stone Church. Excerpt: Bauker used to be the military captain’s farm residence in Gausdal, Norway. Bauker as a dwelling originates from the Middle Ages; however, as the Black Death plague spread across Norway in middle 14th century it became disfunctional and eventually it was taken over by the church. In 1791, the mansion Bauker was built for the Gausdal Military Company and became the residence for their captain. The main house was enlarged in 1822 by Captain Peter Christian Ring. The manor ceased to be the Captain’s residence in 1864, when the Norwegian state sold it to vicar Bernt Anker Leigh Knudtssøn, married to Anna Coucheron. From 1876 to 1960 Bauker was run as a tourist inn, at some time part-owned by Liv Coucheron-Torp Heyerdahl Rockefeller and run by Pella Knudtssøn. The main building was renovated in 1887 to include 6 guestrooms, the annexes “Grande” and “Arken” were later raised and Bauker could eventually accommodate 70 guests. (“Grande” was originally the first elementary school for the local neighborhood, built in 1848, known as “Myra Skole”, later sold in 1896 for kr. 500,- to Jacob Knudsøn, taken down and rebuilt at Bauker around 1900.) The property also includes two stabbur, one dating from 1756, the other from 1865. In 1960, the farming and tourist businesses were separated. Bauker’s main building has been listed as National Heritage by the Norwegian state as early as 1923. Bjørnstjerne Bjørnson (famous Norwegian poet and Nobel prize winner) used Bauker as a “relief housing” for both guests and family that visited his mansion Aulestad, a few kilometers down the road. His |
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Buildings And Structures In St Albans $9.8 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: St Albans Cathedral from the west, showing Grimthorpe’s 19th century west front St Albans Cathedral (formerly St Albans Abbey, officially The Cathedral and Abbey Church of St Alban) is a Church of England Cathedral church at St Albans, England. At 84 metres (276 ft), its nave is the longest of any cathedral in England. With much of its present architecture dating from Norman times, it became a cathedral in 1877, and is the second longest cathedral in the United Kingdom. Local residents often call it “the Abbey”, although the present cathedral represents only the church of the old Benedictine abbey. The abbey church, although legally a cathedral church, differs in certain particulars from most of the other cathedrals in England: it is also used as a parish church, of which the Dean is rector. He has the same powers, responsibilities, and duties as the rector of any other parish. Alban was a pagan living in the Roman city of Verulamium, where St Albans is now, in Hertfordshire, England, about 22 miles (35 km) north of London along Watling Street. Before Christianity became the official religion of the Roman Empire, local Christians were being persecuted by the Romans. Alban sheltered their priest, Saint Amphibalus, in his home and was converted to the Christian faith by him. When the soldiers came to Alban’s house looking for the priest, Alban exchanged cloaks with the priest and let himself be arrested in his stead. Alban was taken before the magistrate, where he avowed his new Christian faith and was condemned for it. He was beheaded, according to legend, on the spot where the cathedral named for him now stands. The site is on a steep hill, and legend has it that his head rolled down the hill after being cut off, and that a well sprang up at t… More: |
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Cathedrals In Sweden $8.45 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Lund Cathedral, Uppsala Cathedral, Storkyrkan, Linköping Cathedral, Kalmar Cathedral, Skara Cathedral, Strängnäs Cathedral, Växjö Cathedral, Västerås Cathedral. Excerpt: The Lund Cathedral (Swedish: ) is the Lutheran cathedral in Lund, Scania, Sweden. It is the seat of the bishop of Lund of the Church of Sweden. Lund Cathedral in c. 1870, before Helgo Zettervall’s changes to the western end of the building. Romanesque apse of Lund Cathedral with an upper arched gallery. Inner view of the Cathedral, from the entrance towards the high altar. Gothic altarpiece dating from 1398. The astronomical clock. The legendary Giant Finn, sculptured in the crypt.Lund was an important town long before there was a cathedral. Lund was the site of the Skåne Assembly (Danish: landsting) at St Liber’s Hill into the Middle Ages. It was also the site of a pre-Christian religious center. A cathedral was built in Lund before 1085, but it is difficult to know if the present building was built in the same place. In the gift letter of Canute the Holy, dated to May 21, 1085, there is a mention of a cathedral built during the 1080s. Canute gave several properties that enabled the building of the cathedral. However, sources indicate that Canute’s cathedral is not the present Lund Cathedral. The Cathedral School was established in 1085, making it Denmark’s oldest school. King Erik I of Denmark went to Rome on a pilgrimage and secured two important concessions from Pope Pascal II: sainthood for his murdered brother, Saint Canute IV and the creation of an archdiocese that included all of Scandinavia. Lund was named as the headquarters. Bishop Asser became the first archbishop for all of Scandinavia in 1104 and the cathedral was begun sometime after |
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Christian Dating: Managing in the relationships maze $2.55 What do you want from your Christian life? A get into heaven free card? Insurance against illness and problems? A passport to wealth? Being a Christian isnt primarily about what we can get; rather it is about what we can give, considering what God has already given to us and for us in Christ. Its about Lordship, commitment and love. Starting from this perspective, Martin Sweet looks carefully at what having a relationship should mean, and how to conduct oneself carefully in it, addressing words both to guys and girls. |
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Christian Libertarians: Gene Robinson, Libertarian Christianity, Isabel Paterson, Peter Elliott, Jeffrey John, Nancy Wilson, Kate Clinton $11.74 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Gene Robinson, Libertarian Christianity, Isabel Paterson, Peter Elliott, Jeffrey John, Nancy Wilson, Kate Clinton, Ralph Blair, Elizabeth Stroud, Mary Elizabeth Clark, Davis Mac-Iyalla, Elizabeth Stuart, Karin Wolff. Excerpt: Davis Mac-Iyalla (b. 1972 in Port Harcourt ) is a Nigerian LGBT rights activist . He established the Nigerian wing of the British Changing Attitude organization, which presses for internal reform of the Anglican Communion for further inclusion of Anglican sexual minorities. He came out to himself at the age of 14, but his disinterest in dating females was not made apparent to others around him until after two events: the ordination of Gene Robinson as the bishop of New Hampshire in the Episcopalian branch, and the death of his mentor, the Bishop Iyobee Ugede of Otukpo . He was, in July 2003, fired from his job as the principal of a local Anglican children’s school; after this incident, which he believed was due to his being gay, he became an activist and started work with Changing Attitude. He has faced stiff opposition from both the religious elite and their lay constituents in Nigeria, which is a heavily conservative nation in terms of politics. The church of Nigeria has issued a disclaimer against Mac-Iyalla on their website . However, Mac-Iyalla has met with the primate of the Nigerian Church, Peter Akinola , who is most well known for leading an internal faction of the worldwide communion against welcoming actions towards LGBT Anglicans by the British Anglican and U.S. Episcopal churches. Mac-Iyalla has ventured to other countries with Anglican communities on speaking tours . He has been granted refugee status in the United Kingdom, where he now lives. He has been accused by Nigerian Anglicans as a charlatan who made up his life story, |
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Churches in Emilia-Romagna: Modena Cathedral $10.55 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Modena Cathedral, Tempio Malatestiano, Basilica of Sant’apollinare Nuovo, Basilica of Sant’apollinare in Classe, Nonantola Abbey, Arian Baptistry, Baptistry of Neon, Reggio Emilia Cathedral, Basilica Della Ghiara, Piacenza Cathedral, Archbishop’s Chapel, Ravenna, San Giovanni Evangelista, Ravenna, Pieve Di San Giorgio. Excerpt: The Archbishop’s Chapel (or Archiepiscopal Chapel ) is a chapel on the first floor of the bishops’ palace in Ravenna , Italy , the smallest of the famous mosaic sites of the city. It is a private oratory of Trinitarian bishops dating from the turn of the 6th century. Although commonly attributed to St. Peter Chrysologus , Archbishop of Ravenna from 433450, the chapel was actually built by Peter II shortly after he became archbishop in 495. The mosaics date from the original construction, or soon after.The tiny cruciform chapel is currently dedicated to Saint Andrew , although the original dedication was to the Saviour , as evidenced by a lunette over the vestibule door representing Christ treading on the beasts , dressed as a general or victorious Emperor. The lower parts of the walls are lined with marble slabs, while the rest of the interior used to be covered with rich, tapestry-like mosaics , as the vault still is. Some parts of these survive, while others were substituted with tempera paintings by Luca Longhi in the 16th century.According to the ICOMOS evaluation of this World Heritage Site , “the significance of this property is the fact that it is the only Early Christian private oratory that has survived to the present day. Its iconography is also important by virtue of its strongly anti-Arian symbolism”. References (URLs online) Coordinates : 44°2455.8N 12°1151.9E / 44.4155°N 12.19775°E / 44.4155; 12.19775A |
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Cities, Towns and Villages in Nev ehir Province: Avanos, Gerce, Kozakl , Derinkuyu, rg p, G l ehir, Hac bekta , Ac g l $8.96 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: Avanos – Wikipedia, the free encyclopedia Summers are hot and dry, while winters are cold and wet. Portal of 13th century Seljuk caravanserai Sar Han in Avanos About 5 km (3 mi) from Avanos and 1 km (1 mi) from Paabalar, the site of Zelve was founded on the steep northern slopes of Aktepe. Consisting of three separate valleys, the ruins of Zelve is the area in Cappadocia with the highest concentration of fairy chimneys. Here, they have particularly sharp points and thick trunks. It is not known exactly when people began living in the dwellings carved into the rock, a lifestyle also common to other places in the region such as Uçhisar, Göreme, Cavuin other than Zelve. What is known is that an important Christian community lived in Zelve and it was the religious center of the area from the 9th to the 13th centuries, and the first religious seminars for priests were held in the vicinity. This church is located alongside Göreme-Avanos road at a distance of 2.5 km (1.6 mi) leaving from Göreme. The church’s narthex is missing. It has tunnel vaults, a high nave and 3 apses. It dates back to 964-965 AD. It is located in the far left draw of the Güllüdere valley about 2 km (1 mi) from the village of Çavuin. It was founded at the mouth of the draw on top of a steep slope. The design of the nave is square with a flat ceiling and it has a single broad apse. The apse was added in the 9th or 10th century to the main structure dating back to the 6th – 7th century. There are 2 or 3 layers of frescoes in the apse which indicates that it was painted regularly. Symbols of Gospel authors are drawn symmetrically and are sitting on the right and left of an enthroned Jesus. In the middle of the flat ceiling is the relief of a cross in the middle of a circle |
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Collections of Museums in Spain: Collections of the Museo Del Prado, the Garden of Earthly Delights, the Third of May 1808 $21.79 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Collections of the Museo Del Prado, the Garden of Earthly Delights, the Third of May 1808, the Descent From the Cross, Castor and Pollux, the Dog, Saturn Devouring His Son, Danaë, the Epiphany, the Colossus, Christ Washing the Disciples’ Feet, the Triumph of Death, the Parasol, La Maja Desnuda, the Second of May 1808, the Haywain Triptych, Fight With Cudgels, David and Goliath, Christ Falling on the Way to Calvary, the Adoration of the Shepherds, the Seven Deadly Sins and the Four Last Things, Charles Iv of Spain and His Family, Death of the Virgin, Adam and Eve, the Milkmaid of Bordeaux, Artemisia, Madonna of the Rose, La Maja Vestida, Visitation, the Temptation of St Anthony, Portrait of a Cardinal, Blind Man’s Bluff. Excerpt: The Garden of Earthly Delights is a triptych painted by the early Netherlandish master Hieronymus Bosch (c. 14501516), housed in the Museo del Prado in Madrid since 1939. Dating from between 1490 and 1510, when Bosch was about 40 or 50 years old, it is his best-known and most ambitious work. The masterpiece reveals the artist at the height of his powers; in no other painting does he achieve such complexity of meaning or such vivid imagery. It depicts several Biblical scenes on a grand scale and as a “true triptych”, as defined by Hans Belting, was perhaps intended to illustrate the history of mankind according to medieval Christian doctrine. The triptych is painted in oil and comprises a square middle panel flanked by two rectangular wings that can close over the center as shutters. These outer wings, when folded shut, display a grisaille painting of the earth during the Creation. The three scenes of the inner triptych are probably (but not necessarily) intended to be read chronologically from left to right. The lef… More: |
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Conservation In Scotland $20.84 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: National Trust for Scotland, Bass Rock, Scottish Crossbill, Fauna of Scotland, Scottish Fisheries Protection Agency, Cairngorms, Fowlsheugh, Portlethen Moss, Caledonian Forest, World Heritage Sites in Scotland, Highland Wildlife Park, Strathnaver, John Muir Trust, Northern Colletes, Ospreys in Britain, Handa, Scotland, Mountain Bothies Association, Levenhall Links, Scottish Wildlife Trust, Royal Zoological Society of Scotland, Scottish Ornithologists’ Club, Cockburn Association, Scottish Civic Trust, Marine Scotland. Excerpt: The Bass Rock , or simply The Bass , (pronounced /bæs/ , rhyming with “mass” rather than “mace”), is an island in the outer part of the Firth of Forth in the east of Scotland . It is approximately 2 kilometres (1.2 mi) offshore, and 5 kilometres (3.1 mi) north-west of North Berwick . It is a steep-sided volcanic rock, 107 metres (351 ft) at its highest point, and is home to a large colony of gannets . The rock is currently uninhabited, but historically has been settled by an early Christian hermit, and later was the site of an important castle, which was, after the Commonwealth, used as a prison. The island was in the ownership of the Lauder family for almost six centuries, and now belongs to Sir Hew Fleetwood Hamilton-Dalrymple. A lighthouse was constructed on the rock in 1902, and the remains of a chapel are located there. The Bass Rock features in numerous works of fiction, including Robert Stevenson ‘s Catriona .Geography and geology The Bass Rock from North Berwick Bass Rock relative to North Berwick , from North Berwick LawThe island is “a volcanic plug of phonolite “, dating to the Carboniferous period. The rock was first recognised as an igneous intrusion by James Hutton , while Hugh Miller visited in 1847 and wrote about the Rock’s |
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Critical And Historical Essays $28.75 Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.This is an OCR edition with typos.Excerpt from book:IV THE MUSIC OF THE EGYPTIANS, ASSYRIANS, AND CHINESE In speaking of the music of antiquity we are seriously hampered by the fact that there is practically no actual music in existence which dates back farther than the eighth or tenth century of the present era. Even those well-known specimens of Greek music, as they are claimed to be, the hymns to Apollo, Nemesis, and Calliope, do not date farther back than the third or fourth century, and even these are by no means generally considered authentic. Therefore, so far as actual sounds go, all music of which we have any practical knowledge dates from about the twelfth century. Theoretically, we have the most minute knowledge of the scientific aspect of music, dating from more than five hundred years before the Christian era. This knowledge, however, is worse than valueless, for it is misleading. For instance, it would be a very difficult thing for posterity to form any idea as to what our music was like if all the actual music in the world at the present time were destroyed, and only certain scientific works such as that of Helmholtz on acoustics and a few theoretical treatises on harmony, form, counterpoint and fugue were saved. From Helmholtz’s analysis of sounds one would get the idea that the so-called tempered scale of our pianos caused thirds and sixths to sound discordantly. From the books on harmony one would gather that consecutive fifths and octaves and a number of other things were never indulged in by composers, and to cap the climax one would naturally accept the harmony exercises contained in the books as being the very acme of what we loved best in music. Thus we see that any investigation into the music of antiquity must be more or less conjectural. Let us begin with the music of the Egyptians. The o… |
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Critical And Historical Essays $28.75 Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.This is an OCR edition with typos.Excerpt from book:IV THE MUSIC OF THE EGYPTIANS, ASSYRIANS, AND CHINESE In speaking of the music of antiquity we are seriously hampered by the fact that there is practically no actual music in existence which dates back farther than the eighth or tenth century of the present era. Even those well-known specimens of Greek music, as they are claimed to be, the hymns to Apollo, Nemesis, and Calliope, do not date farther back than the third or fourth century, and even these are by no means generally considered authentic. Therefore, so far as actual sounds go, all music of which we have any practical knowledge dates from about the twelfth century. Theoretically, we have the most minute knowledge of the scientific aspect of music, dating from more than five hundred years before the Christian era. This knowledge, however, is worse than valueless, for it is misleading. For instance, it would be a very difficult thing for posterity to form any idea as to what our music was like if all the actual music in the world at the present time were destroyed, and only certain scientific works such as that of Helmholtz on acoustics and a few theoretical treatises on harmony, form, counterpoint and fugue were saved. From Helmholtz’s analysis of sounds one would get the idea that the so-called tempered scale of our pianos caused thirds and sixths to sound discordantly. From the books on harmony one would gather that consecutive fifths and octaves and a number of other things were never indulged in by composers, and to cap the climax one would naturally accept the harmony exercises contained in the books as being the very acme of what we loved best in music. Thus we see that any investigation into the music of antiquity must be more or less conjectural. Let us begin with the music of the Egyptians. The o… |
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Critical And Historical Essays $24.86 Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.This is an OCR edition with typos.Excerpt from book:IV THE MUSIC OF THE EGYPTIANS, ASSYRIANS, AND CHINESE In speaking of the music of antiquity we are seriously hampered by the fact that there is practically no actual music in existence which dates back farther than the eighth or tenth century of the present era. Even those well-known specimens of Greek music, as they are claimed to be, the hymns to Apollo, Nemesis, and Calliope, do not date farther back than the third or fourth century, and even these are by no means generally considered authentic. Therefore, so far as actual sounds go, all music of which we have any practical knowledge dates from about the twelfth century. Theoretically, we have the most minute knowledge of the scientific aspect of music, dating from more than five hundred years before the Christian era. This knowledge, however, is worse than valueless, for it is misleading. For instance, it would be a very difficult thing for posterity to form any idea as to what our music was like if all the actual music in the world at the present time were destroyed, and only certain scientific works such as that of Helmholtz on acoustics and a few theoretical treatises on harmony, form, counterpoint and fugue were saved. From Helmholtz’s analysis of sounds one would get the idea that the so-called tempered scale of our pianos caused thirds and sixths to sound discordantly. From the books on harmony one would gather that consecutive fifths and octaves and a number of other things were never indulged in by composers, and to cap the climax one would naturally accept the harmony exercises contained in the books as being the very acme of what we loved best in music. Thus we see that any investigation into the music of antiquity must be more or less conjectural. Let us begin with the music of the Egyptians. The o… |
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Critical And Historical Essays $10.17 Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.This is an OCR edition with typos.Excerpt from book:IV THE MUSIC OF THE EGYPTIANS, ASSYRIANS, AND CHINESE In speaking of the music of antiquity we are seriously hampered by the fact that there is practically no actual music in existence which dates back farther than the eighth or tenth century of the present era. Even those well-known specimens of Greek music, as they are claimed to be, the hymns to Apollo, Nemesis, and Calliope, do not date farther back than the third or fourth century, and even these are by no means generally considered authentic. Therefore, so far as actual sounds go, all music of which we have any practical knowledge dates from about the twelfth century. Theoretically, we have the most minute knowledge of the scientific aspect of music, dating from more than five hundred years before the Christian era. This knowledge, however, is worse than valueless, for it is misleading. For instance, it would be a very difficult thing for posterity to form any idea as to what our music was like if all the actual music in the world at the present time were destroyed, and only certain scientific works such as that of Helmholtz on acoustics and a few theoretical treatises on harmony, form, counterpoint and fugue were saved. From Helmholtz’s analysis of sounds one would get the idea that the so-called tempered scale of our pianos caused thirds and sixths to sound discordantly. From the books on harmony one would gather that consecutive fifths and octaves and a number of other things were never indulged in by composers, and to cap the climax one would naturally accept the harmony exercises contained in the books as being the very acme of what we loved best in music. Thus we see that any investigation into the music of antiquity must be more or less conjectural. Let us begin with the music of the Egyptians. The o… |
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Critical And Historical Essays $18.09 Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.This is an OCR edition with typos.Excerpt from book:IV THE MUSIC OF THE EGYPTIANS, ASSYRIANS, AND CHINESE In speaking of the music of antiquity we are seriously hampered by the fact that there is practically no actual music in existence which dates back farther than the eighth or tenth century of the present era. Even those well-known specimens of Greek music, as they are claimed to be, the hymns to Apollo, Nemesis, and Calliope, do not date farther back than the third or fourth century, and even these are by no means generally considered authentic. Therefore, so far as actual sounds go, all music of which we have any practical knowledge dates from about the twelfth century. Theoretically, we have the most minute knowledge of the scientific aspect of music, dating from more than five hundred years before the Christian era. This knowledge, however, is worse than valueless, for it is misleading. For instance, it would be a very difficult thing for posterity to form any idea as to what our music was like if all the actual music in the world at the present time were destroyed, and only certain scientific works such as that of Helmholtz on acoustics and a few theoretical treatises on harmony, form, counterpoint and fugue were saved. From Helmholtz’s analysis of sounds one would get the idea that the so-called tempered scale of our pianos caused thirds and sixths to sound discordantly. From the books on harmony one would gather that consecutive fifths and octaves and a number of other things were never indulged in by composers, and to cap the climax one would naturally accept the harmony exercises contained in the books as being the very acme of what we loved best in music. Thus we see that any investigation into the music of antiquity must be more or less conjectural. Let us begin with the music of the Egyptians. The o… |
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Districts of Nev?ehir: Avanos, Gerce, Kozakl?, Derinkuyu, RG P, G L?ehir, Hac?bekta?, AC?G L $8.96 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: Avanos – Wikipedia, the free encyclopedia Summers are hot and dry, while winters are cold and wet. Portal of 13th century Seljuk caravanserai Sar Han in Avanos About 5 km (3 mi) from Avanos and 1 km (1 mi) from Paabalar, the site of Zelve was founded on the steep northern slopes of Aktepe. Consisting of three separate valleys, the ruins of Zelve is the area in Cappadocia with the highest concentration of fairy chimneys. Here, they have particularly sharp points and thick trunks. It is not known exactly when people began living in the dwellings carved into the rock, a lifestyle also common to other places in the region such as Uçhisar, Göreme, Cavuin other than Zelve. What is known is that an important Christian community lived in Zelve and it was the religious center of the area from the 9th to the 13th centuries, and the first religious seminars for priests were held in the vicinity. This church is located alongside Göreme-Avanos road at a distance of 2.5 km (1.6 mi) leaving from Göreme. The church’s narthex is missing. It has tunnel vaults, a high nave and 3 apses. It dates back to 964-965 AD. It is located in the far left draw of the Güllüdere valley about 2 km (1 mi) from the village of Çavuin. It was founded at the mouth of the draw on top of a steep slope. The design of the nave is square with a flat ceiling and it has a single broad apse. The apse was added in the 9th or 10th century to the main structure dating back to the 6th – 7th century. There are 2 or 3 layers of frescoes in the apse which indicates that it was painted regularly. Symbols of Gospel authors are drawn symmetrically and are sitting on the right and left of an enthroned Jesus. In the middle of the flat ceiling is the relief of a cross in the middle of a circle |
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Eagle (Comic Book): Eagle, Frank Bellamy, Frank Hampson $8.69 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: The Eagle was a British weekly comic, which ran in two main incarnations over the period of 1950 to 1994 (with accompanying annuals). It is strongly associated with its flagship character, Dan Dare, Pilot of the Future, (created and illustrated by Frank Hampson in the earlier photogravure format), doing battle against The Mekon and other interplanetary foes. In the gender-gap tradition of the Amalgamated Press’s weekly story papers dating from the 1920s, Magnet for boys, Schoolgirls Own for girls, followed post-war by comics such as Lion, Tiger {boys} and School Friend {girls}, the Eagle and Girl (1951 1964), clearly aimed at different markets. Cover to Eagle’s original version, dated 12 October 1963, art by Keith WatsonThe Eagle was the creation of the Reverend Marcus Morris, then vicar of St James’ church, Southport, Lancashire, who intended it as a Christian antidote to what he saw as the bad influence of American comics during the post-war period. He strove to produce high quality, inspirational literature unlike any existing at the time, involving the work of teams of graphic artists such as Frank Hampson and Frank Bellamy – even creating mockups of spaceships to use as reference for Dan Dare. The Eagle and its sister papers Girl, Swift and Robin were designed by renowned typographer Ruari McLean, and were read by millions throughout the 1950s and 1960s. Eagle was one of the most popular comics in British history, selling just under 1 million copies per week. The studio first used by the Eagle team was in a former bakehouse in Botanic Road, Southport, Lancashire, and the town’s Botanic Gardens Museum has a display about the town’s part in the Eagle story. This first version ran from 14 April 1950 to 26 April 1969, when it merged with Lio… More: |
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Faith Under Siege $28.95 Unknown to most Americans, Thomas Jefferson, John Quincy Adams and Benjamin Franklin were Unitarians. Today their beliefs have been called heretic or Christian, godless or liberal, argumentative or religious, or all of the above. Anatole Browde, an active Unitarian since 1949, uses history and theology to place these conflicting qualities into a unified liberal Judeo-Christian context. Browde is convinced that faith is besieged because Unitarian church goers have diverse belief systems. The power of the original Unitarian idea that God is one is too close to a creed and is therefore often devalued. Using sermons and essays by ministers and philosophers, Browde shows how Unitarianism beliefs dating from the sixteenth century overcame the restrictions of Calvinist predestination and sin, to become a worldwide free religion. Unitarians are free to believe in God, be humanists, have faith in an unknown, or in Christ as a prophet. His narrative provides an insight to the controversies that plagued believers throughout Unitarian history and demonstrates that the concepts of God and faith can make every service a celebration of joy and love. |
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Faith Under Siege $15.42 Unknown to most Americans, Thomas Jefferson, John Quincy Adams and Benjamin Franklin were Unitarians. Today their beliefs have been called heretic or Christian, godless or liberal, argumentative or religious, or all of the above. Anatole Browde, an active Unitarian since 1949, uses history and theology to place these conflicting qualities into a unified liberal Judeo-Christian context. Browde is convinced that faith is besieged because Unitarian church goers have diverse belief systems. The power of the original Unitarian idea that God is one is too close to a creed and is therefore often devalued. Using sermons and essays by ministers and philosophers, Browde shows how Unitarianism beliefs dating from the sixteenth century overcame the restrictions of Calvinist predestination and sin, to become a worldwide free religion. Unitarians are free to believe in God, be humanists, have faith in an unknown, or in Christ as a prophet. His narrative provides an insight to the controversies that plagued believers throughout Unitarian history and demonstrates that the concepts of God and faith can make every service a celebration of joy and love. |
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Fictional Pornographic Film Actors: Kimber Henry $10 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: Kimber Henry is a fictional character in the American television series Nip/Tuck, portrayed by Kelly Carlson. Kimber is a one-time model, pornographic actress, and pornography director and producer. She is one of six series regulars usually at the center of the show’s sometimes boundary-pushing and controversial storylines. Originally a guest star in the pilot episode, Kimber was promoted to a recurring character for the show’s first two seasons before finally becoming a series regular in season three, in part due to both critical and audience acclaim for actress Kelly Carlson’s performance. A troubled blonde bombshell with an anachronistic hairstyle inspired by Marilyn Monroe, Kimber was initially envisaged as a blond, “tarty” model from South Beach until Carlson instilled vulnerability into her performance, ultimately rendering Kimber empathetic. Carlson is also responsible for some of Kimber’s quirks and self-exploration, and has said she enjoys playing a character who is trying to find herself. Series creator Ryan Murphy has noted Kimber’s many “incarnations” through each additional season, her constant reinvention reflective of the series itself. Aspiring model Kimber meets Christian Troy at a bar. She is initially uninterested in him, before being told that he is a plastic surgeon. The two of them have wild sex, but the following morning Christian tells her that she is an “8 out of 10″ and can make her a “10″ by operating on her. After undergoing painful surgery and being ignored by Christian, she vandalizes both his luxurious sports car and his boat. While investigating the culprit, Christian rekindles their relationship and they begin dating. However, Kimber can’t match Christian’s playboy lifestyle, so Christian strikes a deal with … More: |
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Free Websites $29.62 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Musicbrainz, Conservapedia, Uncyclopedia, Whole Wheat Radio, Statler and Waldorf: From the Balcony, Openstreetmap, Wikia, Youporn, Gay Christian Network, Rabbits Reviews, South Bay Riders, Wikidot, Ekopedia, Onclassical, Openseamap, Ourproject.org, the Sam Plenty Cavalcade of Action Show Plus Singing!, Jay Is Games, Wowwiki, Lyricwiki, Enciklopedio Kalblanda, Voyeurweb, Wetpaint, Science and Development Network, the Helmet Project, Ottobib.com, Wookieepedia, Biographicon, P2pnet, Rolldabeats, Processed Book Project, Langmaker, Wikilosrios, Wikicity Guides, Mapnik, Howstuffismade, Crnogorska Enciklopedija, Redtube, Wikiprofessional, Vndroid, Marvel Database Project, Socrata, Prism, La Frikipedia, World Wind Central, Uninotes.org, Openportal. Excerpt: Conservapedia – Wikipedia, the free encyclopedia Conservapedia founder Andrew SchlaflyConservapedia was created in November 2006 by Andrew Schlafly, a Harvard-educated attorney and a homeschool teacher. He felt the need to start the project after reading a student’s assignment written using Common Era dating notation rather than the Anno Domini system that he preferred. Although he was “an early Wikipedia enthusiast”, as reported by Shawn Zeller of Congressional Quarterly, Schlafly became concerned about bias after Wikipedia editors repeatedly reverted his edits to the article about the 2005 Kansas evolution hearings. Schlafly expressed hope that Conservapedia would become a general resource for American educators and a counterpoint to the liberal bias that he perceived in Wikipedia. The “Eagle Forum University” online education program, which is associated with Phyllis Schlafly’s Eagle Forum organization, uses material for various online courses, including U.S. history, stored on Conservapedia…. More: |
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Iranian Eastern Catholics: Rosie Malek-Yonan $10.37 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: Assyrian Neo-Aramaic Rosie Malek-Yonan (Assyrian: ; Persian: ) (born July 4, 1965) is an Assyrian actress, artist, director, author and human rights activist. Born in Tehran, Iran, Rosie Malek-Yonan is a descendant of one of the oldest and most prominent Assyrian families, tracing her Assyrian roots back nearly eleven centuries. The Malek family or tribe came from the Assyrian village of Geogtapah, Urmi (also known as Urmia), a region in northwestern Iran. Geogtapa was the largest Assyrian Christian village in the region and much of it belonged to the Malek-Yonan family with the oldest plot in the family graveyard dating back to 1,100 CE. In the 17th century, Geogtapah became the setting for the famous tragic love story of Aslee from the House of Malek and Karam, a commoner. The tale has been recounted in numerous Assyrian and Russian books. The Aslee and Karam Opera was composed in 1912 by the Azerbaijani composer Uzeyir Hajibeyov. This tragic love story has been compared to that of Shakespeare’s Romeo and Juliet. A beautiful stone well was erected in the village of Geogtapah in Aslee’s memory after her heartrending and untimely death. Rosie’s father, George Malek-Yonan (born 1924), an international attorney in Iran, was personally responsible for negotiating and procuring a seat for the Assyrians as a recognized Christian minority in the Iranian Parliament or Majlis of Iran. This was a huge accomplishment for a people who had been without a formal country since the fall of the Assyrian Empire. He also held the title of Champion of Champions in Iran for three years. Rosie’s mother, Lida Malek-Yonan (1928 2002) regarded as an activist and humanitarian, was equally influential in demanding recognition for Assyrian women in Iran by launching a… More: |
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Iraqi Catholics: Chaldean Catholics, Iraqi Eastern Catholics, Iraqi Roman Catholics, Tariq Aziz, Rosie Malek-Yonan, Anna Eshoo $24.3 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Chaldean Catholics, Iraqi Eastern Catholics, Iraqi Roman Catholics, Tariq Aziz, Rosie Malek-Yonan, Anna Eshoo, Paulos Faraj Rahho, Agha Petros, Emmanuel Iii Delly, Heather Raffo, Alphonse Mingana, George Garmo, Nuri Kino, Ignatius Gabriel I Tappouni, Mar Sarhad Yawsip Jammo, David Benjamin Keldani, Milton Malek-Yonan, Raphael I Bidawid, Abraham Shimonaya, Jumana Hanna, George Malek-Yonan, Yousef Vi Emmanuel Ii Thomas, Henri Charr, Jibrail Kassab, Raad Ghantous, Yousef Vii Ghanima, Elias Mellus, Josephus Adjutus, Janan Sawa, Issa Benyamin, Paul Bedjan, Paul Ii Cheikho, Emil Shimoun Nona, Shlemon Warduni, Pascal Esho Warda, Ragheed Ganni, François David, Basile Georges Casmoussa, Alfred Rasho, Basimah Yusuf Butrus, Lina Yakubova, Sarab Kamoo, Wijdan Michael, Oleg Yakushenkov, Emita Babazadeh. Excerpt: Assyrian Neo-Aramaic Rosie Malek-Yonan (Assyrian: ; Persian: ) (born July 4, 1965) is an Assyrian actress, artist, director, author and human rights activist. Born in Tehran, Iran, Rosie Malek-Yonan is a descendant of one of the oldest and most prominent Assyrian families, tracing her Assyrian roots back nearly eleven centuries. The Malek family or tribe came from the Assyrian village of Geogtapah, Urmi (also known as Urmia), a region in northwestern Iran. Geogtapa was the largest Assyrian Christian village in the region and much of it belonged to the Malek-Yonan family with the oldest plot in the family graveyard dating back to 1,100 CE. In the 17th century, Geogtapah became the setting for the famous tragic love story of Aslee from the House of Malek and Karam, a commoner. The tale has been recounted in numerous Assyrian and Russian books. The Aslee and Karam Opera was composed in 1912 by the Azerbaijani composer Uzeyir Hajibeyov. This tragic … More: |
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Jewish Christian Apocryphal Gospels: Gospel of the Hebrews $10 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: The Gospel according to the Hebrews, commonly shortened to the Gospel of the Hebrews, is a lost gospel preserved in fragments within the writings of the Church Fathers. Scholarship generally holds that it was probably composed in Egypt in the second century and originally in Greek although others have suggested Hebrew and Aramaic. James the Just succeeded his brother Jesus of Nazareth as the leader of the prominent Jewish sect which was to become Christianity This group was located in and about Jerusalem and proclaimed that Jesus was the promised Messiah and the Son of God. These early Jewish Christians were thought to have been called Nazarenes. The term Nazarene was first applied to Jesus. After his death, it was the term used to identify the Jewish Sect that believed Jesus was the Messiah. It is has been suggested that Matthew belonged to this group on the basis of the Gospels and later Jewish Talmud. One account of the life and teachings of Jesus, dating from this time was written by a person named Matthew. Papias wrote that Ste. Matthew composed the logia in the Hebrew tongue and each one interpreted them as he was able. Origen wrote, “The very first account to be written was by Matthew, once a tax collector, but later an Apostle of Jesus Christ. Matthew published it for the converts from Judaism and composed it in Hebrew letters.” Eusebius adds insight by explaining that the Apostles “were led to write only under the pressure of necessity. Matthew, who had first preached the Gospel in Hebrew, when on the point of going to other nations, committed the gospel to writing in his native language. Therefore he supplied the written word to make up for the lack of his own presence to those from whom he was sent.” Irenaeus gives us further insi… More: |
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Jews and Judaism in Slovenia: Jewish Slovenian History, Slovenian Jews, Synagogues in Slovenia, History of the Jews in Slovenia $8.78 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Jewish Slovenian History, Slovenian Jews, Synagogues in Slovenia, History of the Jews in Slovenia, Maribor Synagogue, Katja Boh, Paul Parin, Dušan Šarotar, List of Slovenian Jews. Excerpt: The small Jewish community of Slovenia (Slovene: ) is estimated at 400 to 600 members, with most living in the capital, Ljubljana. The Jewish community was devastated by the Shoah, and has never fully recovered. Until 2003, Ljubljana was the only European capital city without a Jewish place of worship. The building of the former synagogue in Maribor. The Jewish community of Slovenia pre-dates the 6th century Slavic settlement of the Eastern Alps, when the Slavic ancestors of present-day Slovenes conquered their current territory. The first Jews arrived in present-day Slovenia in Roman times, with archaeological evidence of Jews found in Maribor, and in the village of kocjan in Lower Carniola. In kocjan, an engraved menorah dating from the 5th century AD was found in a graveyard. In the 12th century, Jews arrived to the Slovene Lands fleeing poverty in Italy and central Europe. Even though they were forced to live in ghettos, many Jews prospered. Relations between Jews and the local Christian population were generally peaceful. In Maribor, Jews were successful bankers, winegrowers and millers. Several “Jewish Courts” (Judenhof) existed in Styria, settling disputes between Jews and Christians. Israel Isserlein, who authored several essays on medieval Jewish life in Lower Styria, was the most important rabbi at the time, having lived in Maribor. In 1397, Jewish ghettos in Radgona and Ptuj were set ablaze by anonymous anti-Jewish assailants. The first synagogue in Ljubljana is mentioned in 1213. Issued with a Privilegium, Jews were able to settle an area of L… More: |
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Malagasy Politicians: Jacques Rabemananjara, Pierrot Rajaonarivelo, Prime Minister of Madagascar, Jean Ralaimongo, Albert Sylla $10.55 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Jacques Rabemananjara, Pierrot Rajaonarivelo, Prime Minister of Madagascar, Jean Ralaimongo, Albert Sylla, Ny Hasina Andriamanjato, Benja Razafimahaleo, Daniel Rajakoba, Marcel Ranjeva, Elia Ravelomanantsoa, Lila Ratsifandrihamanana, Mamy Ranaivoniarivo, Azaly Ben Marofo, Christian Rémi Richard. Excerpt: Jacques Rabemananjara (23 June 19131 April 2005) was a Malagasy politician, playwright and poet. He served as a government minister rising to vice President. Rabemananjara was said to be the most prolific writer of his negritude generation after Senghor, and he had the first negritude poetry published. Rabemananjara was born in Maroantsetra in Antongil Bay in eastern Madagascar on 23 June 1913 of Betsimisarakan origin. He began his education on the island of Sainte Marie, but soon left to finish his studies at the seminary at Antananarivo, the capital of Madagascar. In 1935-36 the Malagascan authorities prohibited any further publication of a monthly journal of young people of Madagascar, which he was responsible for. The magazine Revue des Jeunes de Madagascar had 10 issues. The journal was an early example of political writing pre-dating later more well-known examples of négritude. Despite his leadership of the journal, Rabemanajara was chosen in 1939 to attend a commemoration in Paris for the 150th anniversary of the French revolution. Having travelled to Paris he was able to not only gain entry to the Sorbonne and took courses in administration, but also to get his first collection of poetry, On the Steps of the Evening, published. In Paris he met the Senagalese poet and politician Léopold Sédar Senghor and Alioune Diop who all participated in the important African studies journal Presence Africaine. His early work dealt in classical a… |
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Monasteries in Hertfordshire: St Albans Cathedral, Amaravati Buddhist Monastery, Ashridge Priory, Sopwell Priory $9.05 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: St Albans Cathedral from the west, showing Grimthorpe’s 19th century west front St Albans Cathedral (formerly St Albans Abbey, officially The Cathedral and Abbey Church of St Alban) is a Church of England Cathedral church at St Albans, England. At 84 metres (276 ft), its nave is the longest of any cathedral in England. With much of its present architecture dating from Norman times, it became a cathedral in 1877, and is the second longest cathedral in the United Kingdom. Local residents often call it “the Abbey”, although the present cathedral represents only the church of the old Benedictine abbey. The abbey church, although legally a cathedral church, differs in certain particulars from most of the other cathedrals in England: it is also used as a parish church, of which the Dean is rector. He has the same powers, responsibilities, and duties as the rector of any other parish. Alban was a pagan living in the Roman city of Verulamium, where St Albans is now, in Hertfordshire, England, about 22 miles (35 km) north of London along Watling Street. Before Christianity became the official religion of the Roman Empire, local Christians were being persecuted by the Romans. Alban sheltered their priest, Saint Amphibalus, in his home and was converted to the Christian faith by him. When the soldiers came to Alban’s house looking for the priest, Alban exchanged cloaks with the priest and let himself be arrested in his stead. Alban was taken before the magistrate, where he avowed his new Christian faith and was condemned for it. He was beheaded, according to legend, on the spot where the cathedral named for him now stands. The site is on a steep hill, and legend has it that his head rolled down the hill after being cut off, and that a well sprang up at t… More: |
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Mudhouse Sabbath: An Invitation to a Life of Spiritual Discipline $9.95 “After her conversion from Orthodox Judaism to Christianity, Lauren Winner found that her life was indelibly marked by the rich traditions and spiritual practices of Judaism. She set out to discover how she could incorporate some of these practices into her new faith. Winner presents eleven Jewish spiritual practices that can transform the way Christians view the world and God. Whether discussing attentive eating, marking the days while grieving, the community that supports a marriage, candle-lighting, or the differences between the Jewish Sabbath and a Sunday spent at the Mudhouse, her favorite coffee shop, Winner writes with appealing honesty and rare insight. “Lauren Winner speaks the language of this generation. It is authentic, free and bold.”-Ben Young, author of The Ten Commandments of Dating” At a time when we are so aware of the differences between Judaism and Christianity, Lauren Winner’s book on what we can learn from each other is so refreshingly welcome.”-Rabbi Harold Kushner, author of When Bad Things Happen to Good People “For all of us who can’t get our spiritual lives in shape by shipping out to a monastery, Lauren Winner explores simple, do-able ways of keeping company with God in the ordinary, day-to-day world of eating, working, resting, romancing, aging, earning, grieving, and celebrating. Her rich identity as a Jewish/Christian/scholar/writer informs every sentence.”-Brian McLaren, pastor and author of A New Kind of Christian “[Winner is] a gifted writer who has much to teach us about the deep and indestructible bonds between Judaism and Christianity.”-Richard Mouw, President, Fuller Seminary |
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Mudhouse Sabbath: An Invitation to a Life of Spiritual Discipline $5.95 ‘After her conversion from Orthodox Judaism to Christianity, Lauren Winner found that her life was indelibly marked by the rich traditions and spiritual practices of Judaism. She set out to discover how she could incorporate some of these practices into her new faith. Winner presents eleven Jewish spiritual practices that can transform the way Christians view the world and God. Whether discussing attentive eating, marking the days while grieving, the community that supports a marriage, candle-lighting, or the differences between the Jewish Sabbath and a Sunday spent at the Mudhouse, her favorite coffee shop, Winner writes with appealing honesty and rare insight. ‘Lauren Winner speaks the language of this generation. It is authentic, free and bold.’—Ben Young, author of The Ten Commandments of Dating’ At a time when we are so aware of the differences between Judaism and Christianity, Lauren Winner’s book on what we can learn from each other is so refreshingly welcome.’—Rabbi Harold Kushner, author of When Bad Things Happen to Good People ‘For all of us who can’t get our spiritual lives in shape by shipping out to a monastery, Lauren Winner explores simple, do-able ways of keeping company with God in the ordinary, day-to-day world of eating, working, resting, romancing, aging, earning, grieving, and celebrating. Her rich identity as a Jewish/Christian/scholar/writer informs every sentence.’—Brian McLaren, pastor and author of A New Kind of Christian ‘[Winner is] a gifted writer who has much to teach us about the deep and indestructible bonds between Judaism and Christianity.’—Richard Mouw, President, Fuller Seminary |
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Municipalities Of Liechtenstein $19.99 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Vaduz, Schellenberg, Schaan, Kunstmuseum Liechtenstein, Vaduz Castle, Rheinpark Stadion, Iso 3166-2:li, Vaduz Cathedral, Balzers, Triesenberg, Gamprin, Planken, Ruggell, Mauren, Eschen, Ebenholz. Excerpt: Balzers is a village and community located in southern Liechtenstein . As of the 2005 census, the community has a total population of 4,420.The main part of the village is situated along the east bank of the Rhine.History and Culture Historically, the present-day form of the village consists of two different villages, the actual Balzers in the east and Mäls in the west. Not visible to the unaware, the division still persists in the local village culture, where it manifests in half-serious local competition. Some customs, such as the “Funken” a springtime ritual with pre-Christian origins involving a huge bonfire, are still being practised by each separately. The two parts were first mentioned in 842 as Palazole .Heliport There is no airport in Liechtenstein, but Balzers has a small heliport available for charter flights. 47°04 05 N 9°28 52 E / 47.06812°N 9.48118°E / 47.06812; 9.48118Websites (URLs online) A hyperlinked version of this chapter is at Eschen is a municipality in the north of Liechtenstein . As of 2005 it has a population of 4,012, and covers an area of 10,3 km². It is the fourth largest city in Liechtenstein.Websites (URLs online) A hyperlinked version of this chapter is at Gamprin contains Bendern which is among the most historic of Liechtenstein ‘s communities. Lower Country men swore allegiance to the Prince in 1699 at Bendern . The community of Bendern also had ecclesiastical relevance going back to in least the fifteenth century. They have a church dedicated to Mother Mary that was built in 1481, but with antecedents dating |
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On My Own Now: Straight Talk from the Proverbs for Young Christian Women who Want to Remain Pure, Debt-free and Regret-free $2.99 Freedom! Finally life on my own!Excited about making your mark on the world, living life on your own terms and eating ice cream for dinner if you want? Being on your own is so great, but when the decisions get a little more difficult than Do I wash a blackandwhite striped shirt with whites or colors?, this little book will be invaluable. On My Own Now shows you how to apply biblical wisdom of the ages to choosing everything from friends to underwear; exercising and exorcising (ooh, creepy); juggling commitments and balancing bills; taking mom and dad for all theyre worth (er, uh, we mean like taking their advice and stuff); and waiting, dating and maybe someday mating. On My Own Now is about strengthening young womens faith and preventing the screwups that can brand us for life. Donna Lee Schillinger draws on her eclectic past as a rebellious youth, Peace Corps volunteer, social worker, single mother, court mediator and executive director of a home for single young mothers. She uses genderreversed Proverbs with reallife applications to wave the red flag of caution for young women, warning against the pitfalls of a postmodern, sexually casual, consumerisking society that is indelibly scarring youth with cynicism, sexually transmitted diseases and bad credit.This compact collection of quirky vignettes is great for daily devotions, affirmations, confessions, benedictions and many other religious tions, all with the goal of keeping you on the yellow brick road. After all, youre not in Kansas anymore youre on your own now (unless you live in Kansas, then you would still be in Kansas).Every once in a while, a book lands in my hands that I know immediately is trulyextraordinary. On My Own Now is such a book. Donna Lee Schillinger’s writing style absolutely sparkles and is a joy to read just for the sheer pleasure of observing a true wordsmith at work. Then, there’s the content, which is absolutely exceptional. If you could put one book into the hands of |
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Parishes of Andorra: Andorra La Vella, La Massana, Ordino, Iso 3166-2:ad, Encamp, Sant Juli de L ria, Canillo, Escaldes-Engordany $8.59 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: Andorra la Vella – Wikipedia, the free encyclopedia Gran Valira river in Andorra la Vella flowing under the Pont de Paris road bridgeAndorra la Vella is located in the south west of Andorra, at , at the confluence of two mountain streams, the Valira del Nord and the Valira del Orient, which join to form the Gran Valira. It adjoins the urban area of Escaldes-Engordany. Being at an elevation of 1,023 metres (3,356 ft), it is the highest capital city in Europe and a popular ski resort. It has a temperate climate with cold winters and warm, drier summers. Temperatures range from an average of around 1 °C (30.2 °F) in January to around 20 °C (68 °F) in July; there is 808 millimetres (31.8 in) of precipitation a year. Town hallThe site of Andorra la Vella (literally, “Andorra the Old”) has been settled since prior to the Christian era notably by the Andosin tribe from the late Neolithic. The state is one of the Marca Hispanica created and protected by Charlemagne in the eighth century as a buffer from the Moorish settlers in the Iberian Peninsula . The settlement of Andorra la Vella has been the principal city of Andorra since 1278 when the French and the Episcopal co-princes agreed to joint suzerainty. Andorra La Vella’s old town the Barri Antic includes streets and buildings dating from this time. Its most notable building is the Casa de la Vall constructed in the early sixteenth century which has been the state’s parliamentary house since 1702. Andorra la Vella was, during this period, the capital of a largely isolated and feudal state, which retained its independence due to this principle of co-sovereignty. Well into the twentieth century, the area around Andorra La Vella remained largely forgotten; indeed the state was not part of the Treaty of… More: |
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Pedestrian Circumnavigators of the Globe: Rosie Swale-Pope, Robert Garside, Colin Skinner, Arthur Blessitt, Ffyona Campbell, Karl Bushby $10.66 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Rosie Swale-Pope, Robert Garside, Colin Skinner, Arthur Blessitt, Ffyona Campbell, Karl Bushby, Dave Kunst, Jesper Olsen, Steven M. Newman. Excerpt: Arthur Blessitt Arthur Owen Blessitt (born October 27, 1940 in Greenville, Mississippi , United States ) is a traveling Christian preacher, most famous for carrying a cross through every nation of the world. Biography Early life and career Blessitt was born in Greenville, Mississippi , and grew up in northeast Louisiana , where his father managed a large cotton farm. At the age of 7 he accepted Christ at a revival meeting. In the late 1960s Blessitt began evangelizing to the youth of Hollywood , California . There he became known as the “Minister of Sunset Strip.” Blessitt preached to hippies, Hell’s Angels , runaways, drug addicts, teen prostitutes, flower children, would-be actors, and rock stars. In March 1968, he opened a church called His Place in a rented building next door to a topless go-go club. His first marriage was to Sherry Anne Simmons, who Arthur married within three weeks of dating. Together they had six children: Gina, Joel, Joy, Joshua, Joseph and Jerusalem. In 1990 he married Denise. They have one child, Sophia. As of the late 2000s, he lives in Aurora, Colorado and attends Heritage Christian Center. Cross walk On Christmas morning in 1969, Blessitt began his journey with the cross, walking from Los Angeles , California , to Washington D.C. In August 1971, Blessitt began his journey around the world, beginning in England . He has carried the cross to all parts of the world including war-torn countries such as Lebanon and parts of Africa to pray for peace. During the Cold War , Blessitt carried his cross into the Soviet Union , through Russia , the Baltic States , Ukraine and other countries. He has |
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Phelonion $47 Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. High Quality Content by WIKIPEDIA articles! The phelónion, in Greek, φαιλόνιον (plural, φαιλόνια, phaelónia from New Testament Greek phelones , Latin paenula) is a liturgical vestment worn by a priest of the Eastern Christian tradition. It is worn over the priest’s other vestments and is the same as the chasuble of Western Christianity.Like the chasuble, the phelonion was originally a sort of poncho, a round vestment with a hole in the middle for the head, which fell to the feet on all sides. In its present form (dating from about the fifteenth century) the front is largely cut away (from about the waist down) to facilitate the movements of the priest’s hands. In Russia the longer front remained common until quite recent times. The use of the phelonion is not limited to the Divine Liturgy but is specified for any major liturgical function. It is also called phenolion (φαινόλιον; plural phenolia φαινόλια ) in some books. |
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Places of Worship in Armenia: Basilica Churches in Armenia, Cathedrals in Armenia, Christian Monasteries in Armenia, Churches in Armenia $27.92 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Basilica Churches in Armenia, Cathedrals in Armenia, Christian Monasteries in Armenia, Churches in Armenia, Mosques in Armenia, Akhtala Monastery, Geghard, Akdamar Island, Noravank, Goshavank, Makaravank Monastery, Zvartnots Cathedral, Kecharis Monastery, Saint Hripsime Church, Haghpat Monastery, Haghartsin Monastery, Harichavank Monastery, Etchmiadzin Cathedral, Saint Sargis Monastery of Ushi, Tatev, Blue Mosque, Yerevan, Shoghakat, Avan Church, Surb Zoravor Church of Yerevan, Sevanavank, Spitakavor Church of Ashtarak, Tegher Monastery, Havuts Tar, Karmravor Church, Lmbatavank, Odzun Church, Khor Virap, Gharghavank, Kotavank, Artavazik Church, Vanevan Monastery, Mashtots Hayrapet Church of Garni, Tsiranavor Church of Ashtarak, Horomayri Monastery, Sanahin Monastery, Aruchavank Church, Saint Gayane Church, Yererouk, Vahramashen Church, Saint Mariane Church of Ashtarak, Saghmosavank Monastery, Saint Sargis Church of Ashtarak, Hayravank Monastery, Surb Hovhannes Church of Byurakan, Kobayr Monastery, Makravank Monastery, Hnevank, Saint Nikolai Cathedral, Yerevan, Church of St. John, Mastara, Bgheno-Noravank, Saint Sargis Church of Tsovinar, Marmashen Monastery, Vahanavank, Basilica of the Holy Cross, Arakelots Monastery, Cathedral of Talin, Gndevank, Tatevi Anapat, Kirants Monastery, Makenyats Vank, St. Gevork Church, St. Astvatzatzin, Vankasar Monastery. Excerpt: Akhtala monastery – Wikipedia, the free encyclopedia Between 1887 and 1889 the French archaeologist Jacques de Morgan discovered 576 rectangular stone sepulchers, along with cultural items made of clay, bronze and iron near Akhtala dating back to the 8th century BC. The settlement of modern Akhtala was known as Agarak in the 5th century. The fortress was almost certainly built on to… More: |
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Prado del Rey $36.99 Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. High Quality Content by WIKIPEDIA articles! Prado del Rey is a city located in the province of Cádiz, Spain. According to the 2005 census, the city has a population of 5,968 inhabitants. Human remains have been found dating back to the Paleolithic but the first mention in ancient sources of activity in the area described what was in the Roman city of Iptuci, cited by Pliny as to “Civitas” capable of minting its own currency. From this period are preserved Wall paintings, ramparts, the Memorial stone on the facade of the Church, and a copper plate detailing a treaty between the Roman colony Ucubi (Córdoba) and the municipality Iptuci. Prado del Rey was later part of the border with the Nazari kingdom of Granada (this border was very unstable) and the control of this city frequently changed hands. In the township, has found a unique exhibit of Christian weaponry, whose style was imposed on Al-Andalus in the twelfth and thirteenth centuries, coexisting with other weapons of Muslim tradition. |
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Pre-Christian Alpine Traditions $36.99 Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. High Quality Content by WIKIPEDIA articles! The central and eastern Alps of Europe are rich in folklore traditions dating back to pre-Christian (pagan) times, with surviving elements amalgamated from Germanic, Gaulish (Gallo-Roman), Slavic (Carantanian) and Raetian culture. Ancient customs survived in the rural parts of Austria, Switzerland, Bavaria, Slovenia, western Croatia and Italy in the form of dance, art, processions, rituals and games. The high regional diversity is a result of the mutual isolation of Alpine communities. In the Alps, the relationship between the Roman Catholic Church and paganism has been an ambivalent one. While some customs survived only in the remote valleys inaccessible to the church’s influence, other customs were actively assimilated over the centuries. In light of the dwindling rural population of the Alps, many customs have evolved into more modern interpretations. |
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Religious Existentialists $40.36 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Christian Existentialists, Jewish Existentialists, Abraham Joshua Heschel, Franz Kafka, Hannah Arendt, Joseph B. Soloveitchik, Emmanuel Levinas, Fyodor Dostoyevsky, Paul Tillich, Jewish Existentialism, Karl Barth, Lewis Gordon, Emil Fackenheim, Martin Buber, Reinhold Niebuhr, Hans Jonas, Walter Kaufmann, Karl Jaspers, Lev Shestov, Miguel de Unamuno, Erving Goffman, B. J. Christie Kumar, Rudolf Bultmann, KÅ?ichi Mashimo, Nikolai Berdyaev, Christian Existentialism, John Macquarrie, Gladstone, Franz Rosenzweig, Gabriel Marcel, Vilém Flusser, Waldo Penner, Juozas Girnius, Benjamin Fondane, Pierre Boutang. Excerpt: Joseph Ber (Yosef Dov, Yoshe Ber) Soloveitchik (Hebrew: (19031993) was an American Orthodox rabbi, Talmudist and modern Jewish philosopher. He was a descendant of the Lithuanian Jewish Soloveitchik rabbinic dynasty. As Rosh Yeshiva of Rabbi Isaac Elchanan Theological Seminary at Yeshiva University in New York City, The Rav (actually pronounced The Rov, similar to his illustrious uncle Rabbi Yitzchok Zev Soloveitchik who was universally known as “The Rov”), as he came to be known, ordained close to 2,000 rabbis over the course of almost half a century. He advocated a synthesis between Torah scholarship and Western, secular scholarship as well as positive involvement with the broader community. He served as an advisor, guide, mentor, and role-model for tens of thousands of Jews, both as a Talmudic scholar and as a religious leader. He is regarded as a seminal figure by Modern Orthodox Judaism. Joseph Ber Soloveitchik was born on February 27, 1903 in Pruzhany, then Russia, next Poland, now Belarus). He came from a rabbinical dynasty dating back some 200 years: his paternal grandfather was Rabbi Chaim Soloveitchik, and his great-grandfather… |
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Revival Architectural Styles $32.1 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Jacobethan, Neo-Byzantine Architecture in the Russian Empire, Gothic Revival Architecture, Renaissance Revival Architecture, Italianate Architecture, Greek Revival Architecture, Neo-Grec, Troubadour Style, Egyptian Revival Architecture, Russian Revival Architecture, Dissenting Gothic, Spanish Colonial Revival Architecture, Byzantine Revival Architecture, Mediterranean Revival Architecture, Mission Revival Style Architecture, Colonial Revival Architecture, Charles Amos Cummings, Pueblo Revival Style Architecture, Casa Del Herrero, Edwardian Baroque Architecture, Neo-Manueline, Jeffersonian Architecture, Collegiate Gothic, Venetian Gothic Architecture. Excerpt: The Byzantine Revival (also referred to as Neo-Byzantine ) was an architectural revival movement, most frequently seen in religious, institutional and public buildings . It emerged in 1840s in Western Europe and peaked in the last quarter of 19th century in the Russian Empire ; an isolated Neo-Byzantine school was active in Yugoslavia between World War I and World War II . Neo-Byzantine architecture incorporates elements of the Byzantine style associated with Eastern and Orthodox Christian architecture dating from the 5th through 11th centuries, notably that of Constantinople (present-day Istanbul ) and the Exarchate of Ravenna .German countries Christuskirche in Matzleindorf, 18581860Earliest example of emerging Byzantine-Romanesque architecture was the Abbey of Saint Boniface , laid down by Ludwig I of Bavaria in 1835 and completed in 1840. The basilica followed the rules of 6th century Ravenna architecture, although its corinthian order was a clear deviation from the historical Byzantine art. In 1876 Ludwig II of Bavaria commissioned Neo-Byzantine interiors of the Neuschwanstein Castle , complete with mosaic |
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Robert Bates (Loyalist) $49.99 Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. High Quality Content by WIKIPEDIA articles! Robert William Bates (nicknamed “Basher”) (c.1948 – 11 June 1997) was a UVF loyalist paramilitary from Belfast, Northern Ireland and a member of the infamous Shankill Butchers. Bates, who had a criminal record dating back to 1966, was convicted in February 1979 of murder and given ten life sentences, with a recommendation by the trial judge, Mr Justice O’Donnell, that he should never be released. While in prison, he was said to have “found God”, and as a result became a born-again Christian. In October 1996, Bates was cleared for early release by the Life Sentence Review Board. He was given the opportunity of participating in a rehabilitation scheme, spending the day on a work placement and returning to prison at night. As he arrived for work at in his native Shankill area of Belfast early on the morning of 11 June 1997, Bates was shot dead by the son of a UDA man he had killed in 1977. |
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Saints of the Middle Ages: Gin s de La Jara, Fridolin of S ckingen, Magnus of F ssen, Geraint, Saint Leticia, Arsenius of Corfu $8.69 Chapters: Ginés de La Jara, Fridolin of Säckingen, Magnus of Füssen, Geraint, Saint Leticia, Arsenius of Corfu. Source: Wikipedia. Pages: 27. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: Saint Ginés de la Jara (also known as Ginés de la Xara, Ginés el Franco, Genesius Sciarensis) is a semi-legendary saint of Spain. He is associated with the region surrounding Cartagena, of which he is co-patron. A hermitage was founded adjacent to the Mar Menor, and ruins of a monastery bearing his name date from before the Moorish conquest of 711 AD, that is, from the Visigothic era. Pre-Christian or Muslim origins for the cult of Saint Ginés have been suggested, including identification with the cult of a Roman genius or with an Islamic jinn; as well as with an ancient Carthaginian site dedicated to the god Ba’al. The subsequent association of the site with Christian hermits and anchorites is indisputable. It should be noted, however, that there is no actual tomb or sepulchre for Ginés: the location of his relics was a cause for the invention of multiple legends. Some scholars believe the saint may be identical with Saint Genesius of Arles, in Spanish known as San Ginés de Arlés, who was martyred in the 4th century. His feast day is identical to that of Genesius of Arles, a connection that some scholars consider as proof that they are identical. According to Serafino Prete, the spread and popularity of Genesius cult in other cities of Gaul and beyond gave rise to the multiplication and localization of his cult, so that the saints Genesius of Alvernia, Genesius of Béziers, Genesius of Rome, Genesius of Cordoba and Ginés de la Jara are actually variations on the same saint and saints cult. A legend that appears in a manuscript dating from 1243, |
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Seasons $9.99 Who said growing up in a Christian family would be drama free? Apparently you’ve never met the Spencer family. Kennede, Summer, Brandi and Brianna are close cousins’ dealing with numerous issues from rape to infidelity to abuse; and that’s just the beginning.Kennede Johnson: the oldest and the first of the foursome to get married at the age of eighteen, along with having her first child a year later. But soon after Kennede turned 22 her seemingly “perfect life” was destroyed and she was newly divorced. Although her ex has moved on, she can’t deny her feelings for him.Summer Parker: the naive one that also has very low self-esteem. Because of her poor self-image, Summer has been in an abusive relationship for six years; while everyone including her childhood friend tries to help her escape the dangerous hands of her violent boyfriend. Brandi and Brianna Wright are twin sisters that come from a broken dysfunctional home.Brandi is the outgoing and more open twin who was once a stripper that now helps her longtime drug dealing boyfriend raise his 4 year old son. But the pain from her days of stripping has now come back to haunt her as an adult.Finally there’s Brianna who is the quiet and creative twin that keeps dating all the wrong men, that’s until she meets Dr. Hamilton. Shortly after their first meeting, she falls deep in love with the “good doctor” despite the fact that he’s almost 20 years her senior and married. When Brianna decides to break things off, she soon discovers she is pregnant and is now forced to make a critical decision.How will this group of young women deal with the changes that come along with each passing Season? |
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Seasons $21.74 Who said growing up in a Christian family would be drama free? Apparently you’ve never met the Spencer family. Kennede, Summer, Brandi and Brianna are close cousins’ dealing with numerous issues from rape to infidelity to abuse; and that’s just the beginning.Kennede Johnson: the oldest and the first of the foursome to get married at the age of eighteen, along with having her first child a year later. But soon after Kennede turned 22 her seemingly “perfect life” was destroyed and she was newly divorced. Although her ex has moved on, she can’t deny her feelings for him.Summer Parker: the naive one that also has very low self-esteem. Because of her poor self-image, Summer has been in an abusive relationship for six years; while everyone including her childhood friend tries to help her escape the dangerous hands of her violent boyfriend. Brandi and Brianna Wright are twin sisters that come from a broken dysfunctional home.Brandi is the outgoing and more open twin who was once a stripper that now helps her longtime drug dealing boyfriend raise his 4 year old son. But the pain from her days of stripping has now come back to haunt her as an adult.Finally there’s Brianna who is the quiet and creative twin that keeps dating all the wrong men, that’s until she meets Dr. Hamilton. Shortly after their first meeting, she falls deep in love with the “good doctor” despite the fact that he’s almost 20 years her senior and married. When Brianna decides to break things off, she soon discovers she is pregnant and is now forced to make a critical decision.How will this group of young women deal with the changes that come along with each passing Season? |
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Seasons $13.67 Who said growing up in a Christian family would be drama free? Apparently you’ve never met the Spencer family. Kennede, Summer, Brandi and Brianna are close cousins’ dealing with numerous issues from rape to infidelity to abuse; and that’s just the beginning.Kennede Johnson: the oldest and the first of the foursome to get married at the age of eighteen, along with having her first child a year later. But soon after Kennede turned 22 her seemingly “perfect life” was destroyed and she was newly divorced. Although her ex has moved on, she can’t deny her feelings for him.Summer Parker: the naive one that also has very low self-esteem. Because of her poor self-image, Summer has been in an abusive relationship for six years; while everyone including her childhood friend tries to help her escape the dangerous hands of her violent boyfriend. Brandi and Brianna Wright are twin sisters that come from a broken dysfunctional home.Brandi is the outgoing and more open twin who was once a stripper that now helps her longtime drug dealing boyfriend raise his 4 year old son. But the pain from her days of stripping has now come back to haunt her as an adult.Finally there’s Brianna who is the quiet and creative twin that keeps dating all the wrong men, that’s until she meets Dr. Hamilton. Shortly after their first meeting, she falls deep in love with the “good doctor” despite the fact that he’s almost 20 years her senior and married. When Brianna decides to break things off, she soon discovers she is pregnant and is now forced to make a critical decision.How will this group of young women deal with the changes that come along with each passing Season? |
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Sites Of Special Scientific Interest In Mid And East Lothian $9.91 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: The Bass Rock, or simply The Bass, (pronounced , rhyming with “mass” rather than “mace”), is an island in the outer part of the Firth of Forth in the east of Scotland. It is approximately 2 kilometres (1.2 mi) offshore, and 5 kilometres (3.1 mi) north-west of North Berwick. It is a steep-sided volcanic rock, 107 metres (351 ft) at its highest point, and is home to a large colony of gannets. The rock is currently uninhabited, but historically has been settled by an early Christian hermit, and later was the site of an important castle, which was, after the Commonwealth, used as a prison. The island was in the ownership of the Lauder family for almost six centuries, and now belongs to Sir Hew Fleetwood Hamilton-Dalrymple. A lighthouse was constructed on the rock in 1902, and the remains of a chapel are located there. The Bass Rock features in numerous works of fiction, including Robert Stevenson’s Catriona. The Bass Rock from North Berwick Bass Rock relative to North Berwick, from North Berwick LawThe island is “a volcanic plug of phonolite”, dating to the Carboniferous period. The rock was first recognised as an igneous intrusion by James Hutton, while Hugh Miller visited in 1847 and wrote about the Rock’s geology in his book Edinburgh and its Neighbourhood, Geological and Historical: with The Geology of the Bass Rock. The island has been privately owned by the Hamilton-Dalrymple family for 300 years. It stands over 100 m high in the Firth of Forth Islands Special Protection Area which covers some, but not all of the islands in the inner and outer Firth. The Bass Rock is a Site of Special Scientific Interest in its own right, due to its gannet colony. It is sometimes called “the Ailsa Craig of the East”. It is of a similar geological form to ne… More: |
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Socialism in Slovenia: Slovenian Socialists, Ivan Cankar, Pre ihov Voranc, Albin Prepeluh, Josip Ferfolja, Dragotin Lon ar, Etbin Kristan $13.01 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: Albin Prepeluh Abditus in the 1910sAlbin Prepeluh (22 February 1881 – 20 November 1937) was a Slovenian left wing politician , journalist , editor , political theorist and translator . Before World War One , he was the foremost Slovene Marxist revisionist theoretician. After the War, he became one of the most persistent advocates of Slovenian autonomy within the Kingdom of Yugoslavia , and, together with Dragotin Lon ar , the ideologist of the democratic reformist faction of Slovenian Social Democrats . In the late 1920s, he evolved towards agrarianism . He was also known under the pseudonym Abditus .Life He was born in a working class family in Ljubljana , in what was then the Duchy of Carniola . Before World War One, he worked as a clerk of the Austro-Hungarian administration in various Carniolan towns. After the disintegration of the Austro-Hungarian Empire and the proclamation of the State of Slovenes, Croats and Serbs , he became employed in the Slovenian Commission for Social Welfare, where he worked under the supervision of the Christian Socialist thinker Andrej Gosar . This was the only public political office he ever held in his life.After 1919, he worked as an editor in the prestigious Blasnik Publishing House, one of the oldest publishing houses in the Slovene Lands, dating to early 19th century. In 1920, he became its owner, renamed it to University Publishing House, and transformed it into one of the most prestigious academic publishing houses in Yugoslavia . In the mid 1920s, he also became an editor in the renowned publishing house Slovenska matica , led by his friend Dragotin Lon ar .He died in Ljubljana at the age of 56.Political career Already at a young age, Prepeluh became influenced by Marxist and autonomist ideas. In 1902, he corresponded with the |
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Sondershausen Palace $39.16 Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. High Quality Content by WIKIPEDIA articles! From an architectural and art historical point of view Sondershausen Palace can be considered as one of the most important palace complexes in Thuringia. It is an irregular four-wing complex. With its imposing silhouette the former Schwarzburg residence dominates today’s district town of Sondershausen in the Kyffhäuserkreis district. There is proof that some of the oldest building fabrice of the castle dating from the end of the 13th century can be attributed to the Counts of Hohnstein. The remaining tower was integrated under Count Günther XL of Schwarzburg when the Renaissance palace, consisting of the south, east and old north wings, was build between the 1530s and the 1550s. Under Prince Christian Wilhelm of Schwarzburg-Sondershausen , who reigned between 1666 and 1720, a busy building activity started in the 1680s. The three Renaissance wings of the palace were altered and enlarged in the Baroque style. |
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St. Augustine’s College, Raleigh: St. Augustine’s College, Anna J. Cooper, Sarah Louise Delany, Annie Elizabeth Delany $8.78 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: Saint Augustine’s College is a historically black college located in Raleigh, North Carolina, USA. The college was founded in 1867 in Raleigh, North Carolina by prominent Episcopal clergy for the education of freed slaves. Located 10 blocks east of the State Capital, St. Augustine’s College was founded in 1867, an outgrowth of Christian missionary work by northerners in the Reconstruction-era South. With Shaw University, it established Raleigh as a center of educational opportunity for freedmen and over the years has graduated many of the region’s most accomplished African Americans. Affiliated with the Episcopal Church, St. Augustine’s began as a normal school with a technical and trade-related program and subsequently adopted a liberal arts curriculum. The church further extended its mission by establishing St. Agnes Hospital and Training School for Nurses, to provide medical care for and by African Americans. Historically, the school also has served as an anchor of the predominantly black neighborhoods of Idlewild and College Park, which flank it. The evolving nature of the school is reflected in its varied architecture. The campus’ earliest buildings are clustered around a central, landscaped oval and near Oakwood Avenue, which runs east to west past the school. St. Augustine’s Chapel (1895) was constructed of stone in the Gothic style; the Romanesque Benson Library building (1896), which is now part of Taylor Hall (1902), and St. Agnes Hospital (1909) were also built from stone. The Hunter, Delany and Cheshire buildings, dating from the early 20th century, were constructed of brick in the Classical Revival style. While contemporary buildings of the school’s outer grounds provide a modernist contrast, the campus core remains a tangible … More: |
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Subdivisions of Andorra: Parishes of Andorra, Andorra La Vella, La Massana, Ordino, Iso 3166-2:ad, Encamp, Sant Juli de L ria, Canillo $9.05 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Parishes of Andorra, Andorra La Vella, La Massana, Ordino, Iso 3166-2:ad, Encamp, Sant Julià de Lòria, Canillo, Escaldes-Engordany. Excerpt: Andorra la Vella – Wikipedia, the free encyclopedia Gran Valira river in Andorra la Vella flowing under the Pont de Paris road bridgeAndorra la Vella is located in the south west of Andorra, at , at the confluence of two mountain streams, the Valira del Nord and the Valira del Orient, which join to form the Gran Valira. It adjoins the urban area of Escaldes-Engordany. Being at an elevation of 1,023 metres (3,356 ft), it is the highest capital city in Europe and a popular ski resort. It has a temperate climate with cold winters and warm, drier summers. Temperatures range from an average of around 1 °C (30.2 °F) in January to around 20 °C (68 °F) in July; there is 808 millimetres (31.8 in) of precipitation a year. Town hallThe site of Andorra la Vella (literally, “Andorra the Old”) has been settled since prior to the Christian era notably by the Andosin tribe from the late Neolithic. The state is one of the Marca Hispanica created and protected by Charlemagne in the eighth century as a buffer from the Moorish settlers in the Iberian Peninsula . The settlement of Andorra la Vella has been the principal city of Andorra since 1278 when the French and the Episcopal co-princes agreed to joint suzerainty. Andorra La Vella’s old town the Barri Antic includes streets and buildings dating from this time. Its most notable building is the Casa de la Vall constructed in the early sixteenth century which has been the state’s parliamentary house since 1702. Andorra la Vella was, during this period, the capital of a largely isolated and feudal state, which retained its independence due to this principle of |
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Swedish Intelligence Agencies: Criticism of the Fra Law, National Defence Radio Establishment, Swedish Security Service $9.25 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: The FRA law, a controversial anti-terrorist legislative package in Sweden, has been heavily criticized both in Sweden and elsewhere. Although the Swedish Social Democratic Party voted against the proposition, their opposition was merely on technical grounds as they put forth the original proposition in 2007. All four parties in the ruling government coalition Alliance for Sweden (the Moderate Party, the Centre Party, the Liberal People’s Party and the Christian Democrats) voted in favor of the proposition. Only two parties in the Riksdag, the Left Party and the Green Party, outright rejected the proposition. However, the youth organizations of all seven riksdag parties, including those of the ruling coalition parties, have spoken out against the proposal. Their responses are below. There have been more or less organized resistance internally in all of the four parties voting for the law, both informal and organized through organizations as CenterUppropet and Borgerligt Nej. On June 13, 2008, the Centre Party Youth (CUF) published a news item on their website stating that “CUF wants more integrity, not less”, and that they are sorry the law passed. Their chairman, Magnus Andersson, is quoted as saying “We still wish the law had not passed, nothing else is okay from our perspective.” The Liberal Youth of Sweden (LUF) posted several news releases about the FRA law, the earliest dating June 10, 2008 and titled “FRA is the threat”. In it, chairperson Frida Johansson Metso states that LUF demands that all Liberal People’s Party MPs vote against the proposition, citing a party program stating that states that “liberals have, throughout history, always struggled against those who have wanted to restrict the sanctity of the individual”, asking the r… More: |
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Totally Free $6.99 Laurel Shadrach is in her second semester of her senior year and things seem to be falling into place. She’s dating a Christian guy and her friendships are back on track. But right around the corner lurks the temptation of drugs and alcohol. As she witnesses their destruction on those around her, Laurel realizes that alcohol and drugs only bring temporary relief. To be totally free, you must turn your life over to Christ and rest in Him. |
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Totally Free (Laurel Shadrach Series #2) $5.24 Laurel Shadrach is in her second semester of her senior year and things seem to be falling into place. She’s dating a Christian guy and her friendships are back on track. But right around the corner lurks the temptation of drugs and alcohol. As she witnesses their destruction on those around her, Laurel realizes that alcohol and drugs only bring temporary relief. To be totally free, you must turn your life over to Christ and rest in Him. |
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Tower Of David $49.99 Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. High Quality Content by WIKIPEDIA articles! High Quality Content by WIKIPEDIA articles! The Tower of David (Hebrew: מגדל דוד‎, Migdal David, Arabic: برج داود‎, Burj Daud) is an ancient citadel located near the Jaffa Gate entrance to the Old City of Jerusalem. Built to strengthen a strategically weak point in the Old City’s defenses, the citadel was constructed during the second century BCE and subsequently destroyed and rebuilt by, in succession, the Christian, Muslim, Mamluk, and Ottoman conquerors of Jerusalem. It contains important archaeological finds dating back 2,700 years, and is a popular venue for benefit events, craft shows, concerts, and sound-and-light performances. The name “Tower of David” is only accurate in the historical sense, as King David’s original tower and fortifications were destroyed to the foundation several hundred years before this tower was reconstructed on them and rebuilt continuously. |
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Types of Churches: Cathedral $23.28 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Cathedral, Basilica, Parish Church, Chapel, Stave Church, Eastern Orthodox Church Architecture, Megachurch, Collegiate Church, Church of England Parish Church, Mother Church, Multi-Site Church, Parish Close, Friends Meeting House, Co-Cathedral, Basilica of Candelaria, Royal Peculiar, Meeting House, Palisade Church, Pro-Cathedral, Oratory, Stranger Churches, Cathedral of La Laguna, Cerkiew and Ko?ció?, Cell Church, Post Church, Salvation Army Corps, Preceptory, Parish Centre of Worship. Excerpt: The Latin word basilica (derived from Greek , Basilikè Stoá , Royal Stoa , the tribunal chamber of a king), was originally used to describe a Roman public building, usually located in the forum of a Roman town. Public basilicas begin to appear in Hellenistic cities in the 2nd century BC.Basilicas were also used for religious purposes. The remains of a large subterranean Neopythagorean basilica dating from the first century were found near the Porta Maggiore in Rome in 1915; the stuccoes on the interior vaulting have survived, though their exact interpretation remains a matter for debate. The ground-plan of Christian basilicas in the 4th century was similar to that of this Neopythagorean basilica, which had three naves, and an apse.After the Roman Empire became officially Christian , the term came by extension specifically to refer to a large and important church that has been given special ceremonial rites by the Pope . Thus the word retains two senses today, one architectural and the other ecclesiastical.Architecture Remains of the Basilica of Maxentius and Constantine in Rome. The building’s northern aisle is all that remains.Floor plan of the Basilica of Maxentius and Constantine.In architecture, the Roman basilica was a large roofed hall erected for |
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Um al-Zennar Church $58.99 Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. High Quality Content by WIKIPEDIA articles! Um al-Zennar is an old Syriac Orthodox Church in Hims, Syria. The church is built over an underground church dating back to 50 AD. It is the seat of the Syriac Orthodox archbishopric. The Syriac Orthodox Church is an autocephalous Oriental Orthodox church based in the Middle East, with members spread throughout the world. The Syriac Orthodox Church derives its origin from one of the first Christian communities, established in Antioch by the Apostle St. Peter. It employs the oldest surviving liturgy in Christianity, the Liturgy of St. James the Apostle, and uses Syriac, a dialect of Aramaic spoken by the Lord and His Apostles, as its official and liturgical language. The church is led by the Syriac Orthodox Patriarch of Antioch. |
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Video Game Genres $27.83 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Puzzle Video Game, Mud, Adventure Game, Massively Multiplayer Online Role-Playing Game, Roguelike, Platform Game, Fighting Game, Real-Time Strategy, Tactical Shooter, Turn-Based Strategy, Computer Role-Playing Game, Collectible Card Game, Nonviolent Video Game, List of Super Famicom and Super Nintendo Sports Games, Video Game Genres, Music Video Game, 4x, List of Super Famicom and Super Nintendo Games by Genre, Strategy Video Game, First-Person Shooter, Tactical Role-Playing Game, Massively Multiplayer Online Game, Grand Theft Auto Clone, Real-Time Tactics, Role-Playing Video Game, List of Super Famicom and Super Nintendo Platform Games, Survival Horror, List of Super Famicom and Super Nintendo Traditional Games, Racing Video Game, Bishojo Game, Shoot ‘em Up, List of Super Famicom and Super Nintendo Role-Playing Games, Rhythm Game, Space Flight Simulator Game, Sports Game, Beat ‘em Up, Stealth Game, List of Super Famicom and Super Nintendo Vehicle Simulation Games, Action Game, Government Simulation Game, Third-Person Shooter, List of Super Famicom and Super Nintendo Shooter Games, Light Gun Shooter, Online Text-Based Role-Playing Game, Action-Adventure Game, List of Super Famicom and Super Nintendo Puzzle Games, Combat Flight Simulator, Life Simulation Game, Business Simulation Game, List of Super Famicom and Super Nintendo Adventure Games, List of Super Famicom and Super Nintendo Strategy Games, Visual Novel, Interactive Movie, Turn-Based Tactics, Vehicular Combat Game, Action Role-Playing Game, Otome Game, Shooter Game, Tower Defense, Graphic Adventure Game, Christian Video Game, Art Game, Artillery Game, List of Super Famicom and Super Nintendo Simulation Games, God Game, Vehicle Simulation Game, Wargame, Dating Sim, Bl Game, Social Simulation Game, City-Building Game, |
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Volcanic Plugs of the United Kingdom: Volcanic Plugs of Northern Ireland, Volcanic Plugs of Scotland, Bass Rock, Ailsa Craig, Arthur’s Seat $19.99 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Chapters: Volcanic Plugs of Northern Ireland, Volcanic Plugs of Scotland, Bass Rock, Ailsa Craig, Arthur’s Seat, Edinburgh, Loudoun Hill, Slieve Gallion, the Storr, Tievebulliagh, North Berwick Law, Rougemont Castle, Dechmont Law, Law, Dundee, an Sgurr, Scrabo Tower, Slemish, Crag and Tail, Dumgoyne, Dumfoyn, the Binn, Castle Rock, Edinburgh, Largo Law, Dumbarton Rock. Excerpt: The Bass Rock, or simply The Bass, (pronounced , rhyming with “mass” rather than “mace”), is an island in the outer part of the Firth of Forth in the east of Scotland. It is approximately 2 kilometres (1.2 mi) offshore, and 5 kilometres (3.1 mi) north-west of North Berwick. It is a steep-sided volcanic rock, 107 metres (351 ft) at its highest point, and is home to a large colony of gannets. The rock is currently uninhabited, but historically has been settled by an early Christian hermit, and later was the site of an important castle, which was, after the Commonwealth, used as a prison. The island was in the ownership of the Lauder family for almost six centuries, and now belongs to Sir Hew Fleetwood Hamilton-Dalrymple. A lighthouse was constructed on the rock in 1902, and the remains of a chapel are located there. The Bass Rock features in numerous works of fiction, including Robert Stevenson’s Catriona. The Bass Rock from North Berwick Bass Rock relative to North Berwick, from North Berwick LawThe island is “a volcanic plug of phonolite”, dating to the Carboniferous period. The rock was first recognised as an igneous intrusion by James Hutton, while Hugh Miller visited in 1847 and wrote about the Rock’s geology in his book Edinburgh and its Neighbourhood, Geological and Historical: with The Geology of the Bass Rock. The island has been privately owned by the Hamilton-Dalrymple… More: |
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When Loving Him Means Hurting Me $22.99 What is it like to be a woman who has only known broken and hurtful relationships? What are her experiences of love like and what happens when she feels she is not good enough to live a different life?What happens to her heart when she believes that love never lasts and she has no hope that her life can ever be different? What happens when she has an encounter with God that changes her very perception of life, love, relationships, and men?In these devotionals you will read about the author’s journey from brokenness to wholeness, from hopelessness to faith, and how the experience of God’s tender love set her free from the damaging effects of hurtful and abusive relationships. Joanne Robinson is a Christian Counsellor, Life Skills Coach, and Trainer. She has experienced the damaging effects of hurtful relationships and is passionate about helping women find their self-worth in Christ and break the cycle of unhealthy relational patterns, too.Joanne is the founder of ‘Donna Intera’, a training, coaching, and counselling service dedicated to helping women build healthier relationships. She runs a 12-week Right Step Programme to help women break the cycle of unhealthy relationship patterns and develop essential communication and problem-solving skills.Joanne has run workshops in various parts of England, as well as Canada and the United States. She has written many devotionals and articles relating to problem dating relationships and regularly appears on Christian radio shows discussing domestic abuse.You may contact Joanne about workshops, speaking engagements, and other resources by visiting whenlovinghimhurts.com. |
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World Heritage Sites In Georgia (Country) $10 Purchase includes free access to book updates online and a free trial membership in the publisher’s book club where you can select from more than a million books without charge. Excerpt: The Svetitskhoveli Cathedral is one of the most venerated places of worship for Georgian Orthodox Christians. Svetitskhoveli Cathedral (Georgian: , svet’icxovlis sak’atedro t’adzari; literally, “the Living Pillar Cathedral”) is a Georgian Orthodox cathedral located in the historical town of Mtskheta, Georgia, 20 km (12.5 miles) northwest of the nation’s capital of Tbilisi. Svetitskhoveli, known as the burial site of Christ’s mantle, has long been the principal Georgian church and remains one of the most venerated places of worship to this day. It presently functions as the seat of the archbishop of Mtskheta and Tbilisi, who is at the same time Catholicos-Patriarch of All Georgia. The current cathedral was built in the 11th century by the Georgian architect Arsakisdze, though the site itself is even older dating back to the early 4th century and is surrounded by a number of legends associated primarily with the early Christian traditions. It is the second largest church building in the country, after the recently consecrated Tbilisi Sameba Cathedral, and is listed as an UNESCO World Heritage Site along with other historical monuments of Mtskheta. “The Glory of Iveria”. An icon by Mikhail Sabinin illustrating the legend of Living Pillar. 1880sThe original church was built in IV century A.D. during the reign of Mirian III of Kartli (Iberia). St. Nino is said to have chosen the confluence of the Mtkvari (Kura) and Aragvi rivers as the place of the first Georgian Church. According to Georgian hagiography, in the first century AD a Georgian Jew from Mtskheta named Elias was in Jerusalem when Jesus was crucified. Elias bought Jesus robe from a Roman soldier at Golgotha and brought it back to Georgia. Returning to his native city, he was met by his … More: |
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Yeha $43.99 Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. High Quality Content by WIKIPEDIA articles! Yeha is a village in northern Ethiopia, located in the Mehakelegnaw Zone of the Tigray Region. The Central Statistical Agency has not published an estimate for this village’s 2005 population. The oldest standing structure in Ethiopia is located in Yeha: the Great Temple. This is a tower built in the Sabaean style, and dated through comparison with dated structures in South Arabia to around 700 BC; although no radiocarbon dating testing has been performed on samples from Yeha, this date for the Great Tower is supported by local inscriptions. David Phillipson attributes its “excellent preservation” to two factors, “the care with which its original builders ensured a level foundation, firmly placed on the uneven bedrock; and to its rededication — perhaps as early as the sixth century AD — for use as a Christian church.” Two other archeological sites at Yeha include Grat Beal Gebri, a ruined complex distinguished by a portico 10 meters wide and two sets of square pillars, and a graveyard containing several rock-hewn shaft tombs first investigated in the early 1960s. |